What scripture knows about the freedom of an open hand.
Generosity is easy to admire and hard to do. We like the picture of ourselves as open-handed, and then the moment comes, a real number leaving a real account, and the hand closes on its own. Something in us treats what we have as a wall against the future, and giving any of it away feels like pulling out a brick.
So we bargain. We give what is comfortable and call it generous. We tell ourselves we’ll give more when there’s more, when the raise lands, when things finally feel secure. But secure keeps moving. There is no number that arrives one morning feeling like enough to start.
Scripture is honest about all of this. It doesn’t pretend the hand opens easily, and it doesn’t shame the part of us that flinches. Instead it keeps showing us people who let go anyway, a widow, a scattered field, a poor church that begged for the chance to give, and it insists that something surprising waits on the other side of the fear. Not loss. Relief. A lighter way to carry a life.
This study walks that road, from the grip to the open hand. Read it slowly. Every verse below is a door. Touch one and it opens into the chapter it came from, so you can stand in the whole room a single line was taken from.
The study
Start where generosity actually gets hard. A man with real goods and real devotion runs to Jesus, asks the biggest question there is, and gets an answer aimed straight at the one thing he cannot loosen his grip on.
21Jesus looking at him loved him, and said to him, “One thing you lack. Go, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross.” 22But his face fell at that saying, and he went away sorrowful, for he was one who had great possessions.
He wasn’t a villain. He kept the commandments. He simply could not open his hand, and so he walked away sorrowful from the one he had run to.
The strange thing is that scripture expected this reluctance from the start. The old law commands giving, and in the same breath it speaks to the feeling that fights it, the grieving heart that watches its own hand open.
7If a poor man, one of your brothers, is with you within any of your gates in your land which Yahweh your God gives you, you shall not harden your heart, nor shut your hand from your poor brother; 8but you shall surely open your hand to him, and shall surely lend him sufficient for his need, which he lacks.
And when Jesus points to the most generous person he ever watched, it isn’t the one who gave the most. It is the one who gave the most of what she had.
1He looked up and saw the rich people who were putting their gifts into the treasury. 2He saw a certain poor widow casting in two small brass coins. 3He said, “Truly I tell you, this poor widow put in more than all of them, 4for all these put in gifts for God from their abundance, but she, out of her poverty, put in all that she had to live on.”
The rich gave from the top of the pile. She gave from the bottom. Generosity, it turns out, was never measured by the size of the gift. It was measured by what the gift cost the one giving it.
Which is why scripture cares less about the amount than about the heart behind it. Paul, gathering a collection for a church in need, refuses to lean on anyone. He wants the gift to come from gladness or not at all.
6Remember this: he who sows sparingly will also reap sparingly. He who sows bountifully will also reap bountifully. 7Let each man give according as he has determined in his heart, not grudgingly or under compulsion, for God loves a cheerful giver.
Not grudging. Not cornered. Cheerful. The point of generosity was never the transfer of money. It was the loosening of a heart that had been clenched around it.
And here scripture says something that sounds like bad math. The open hand does not end up with less. The closed one does.
24There is one who scatters, and increases yet more. There is one who withholds more than is appropriate, but gains poverty. 25The liberal soul shall be made fat. He who waters shall be watered also himself.
Scripture’s last word on this isn’t a command but a picture. A poor church, in the middle of real trouble, hears there is a need somewhere else, and does the thing you would least expect.
1Moreover, brothers, we make known to you the grace of God which has been given in the assemblies of Macedonia, 2how in a severe ordeal of affliction, the abundance of their joy and their deep poverty abounded to the riches of their generosity. 3For according to their power, I testify, yes and beyond their power, they gave of their own accord, 4begging us with much entreaty to receive this grace and the fellowship in the service to the saints. 5This was not as we had expected, but first they gave their own selves to the Lord, and to us through the will of God.
They were broke and suffering, and they begged for the chance to give. Their joy spilled over as generosity because they had already handed over the one thing that makes the rest easy. They gave themselves first. That is where the open hand finally leads. Not to a poorer life. To a freer one.
The conversation
One way a conversation about generosity can go in Sojourn. The verses are live, the same doors as above.
When the offering comes around at church, I give, but honestly it’s out of obligation and I feel every dollar leave. How do I become someone who gives gladly instead of grudgingly?
Probably not by waiting to feel glad first. That’s the trap, holding out for a cheerfulness that never quite shows up. Paul names the heart he’s after, “not grudgingly or under compulsion” 2 Corinthians 9:7, but scripture tends to let the feeling follow the act, not lead it. The command in Deuteronomy is to open the hand now, and the promise of blessing comes after, not before, “You shall surely give” Deuteronomy 15:10. So you give a little past comfortable, and something in the grip loosens. Then you do it again. The gladness is downstream.
But what if I give and just feel the loss, not any of that?
Then you’re in good company, because scripture keeps promising something the arithmetic doesn’t. A whole proverb is built on it, “There is one who scatters, and increases yet more” Proverbs 11:24, and Jesus said the odd thing straight out, “It is more blessed to give than to receive” Acts 20:35. The loss is real in the moment. The claim is that it isn’t the last word, that an open hand ends up carrying a lighter life than a closed one. You test that the only way anyone ever has. By opening it.
1He arose from there and came into the borders of Judea and beyond the Jordan. Multitudes came together to him again. As he usually did, he was again teaching them. 2Pharisees came to him testing him, and asked him, “Is it lawful for a man to divorce his wife?” 3He answered, “What did Moses command you?” 4They said, “Moses allowed a certificate of divorce to be written, and to divorce her.” 5But Jesus said to them, “For your hardness of heart, he wrote you this commandment. 6But from the beginning of the creation, God made them male and female. 7For this cause a man will leave his father and mother, and will join to his wife, 8and the two will become one flesh, so that they are no longer two, but one flesh. 9What therefore God has joined together, let no man separate.” 10In the house, his disciples asked him again about the same matter. 11He said to them, “Whoever divorces his wife and marries another commits adultery against her. 12If a woman herself divorces her husband and marries another, she commits adultery.” 13They were bringing to him little children, that he should touch them, but the disciples rebuked those who were bringing them. 14But when Jesus saw it, he was moved with indignation and said to them, “Allow the little children to come to me! Don’t forbid them, for God’s Kingdom belongs to such as these. 15Most certainly I tell you, whoever will not receive God’s Kingdom like a little child, he will in no way enter into it.” 16He took them in his arms and blessed them, laying his hands on them. 17As he was going out into the way, one ran to him, knelt before him, and asked him, “Good Teacher, what shall I do that I may inherit eternal life?” 18Jesus said to him, “Why do you call me good? No one is good except one—God. 19You know the commandments: ‘Do not murder,’ ‘Do not commit adultery,’ ‘Do not steal,’ ‘Do not give false testimony,’ ‘Do not defraud,’ ‘Honor your father and mother.’” 20He said to him, “Teacher, I have observed all these things from my youth.” 21Jesus looking at him loved him, and said to him, “One thing you lack. Go, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross.” 22But his face fell at that saying, and he went away sorrowful, for he was one who had great possessions. 23Jesus looked around and said to his disciples, “How difficult it is for those who have riches to enter into God’s Kingdom!” 24The disciples were amazed at his words. But Jesus answered again, “Children, how hard it is for those who trust in riches to enter into God’s Kingdom! 25It is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.” 26They were exceedingly astonished, saying to him, “Then who can be saved?” 27Jesus, looking at them, said, “With men it is impossible, but not with God, for all things are possible with God.” 28Peter began to tell him, “Behold, we have left all and have followed you.” 29Jesus said, “Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News, 30but he will receive one hundred times more now in this time: houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life. 31But many who are first will be last, and the last first.” 32They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid. He again took the twelve, and began to tell them the things that were going to happen to him. 33“Behold, we are going up to Jerusalem. The Son of Man will be delivered to the chief priests and the scribes. They will condemn him to death, and will deliver him to the Gentiles. 34They will mock him, spit on him, scourge him, and kill him. On the third day he will rise again.” 35James and John, the sons of Zebedee, came near to him, saying, “Teacher, we want you to do for us whatever we will ask.” 36He said to them, “What do you want me to do for you?” 37They said to him, “Grant to us that we may sit, one at your right hand and one at your left hand, in your glory.” 38But Jesus said to them, “You don’t know what you are asking. Are you able to drink the cup that I drink, and to be baptized with the baptism that I am baptized with?” 39They said to him, “We are able.” Jesus said to them, “You shall indeed drink the cup that I drink, and you shall be baptized with the baptism that I am baptized with; 40but to sit at my right hand and at my left hand is not mine to give, but for whom it has been prepared.” 41When the ten heard it, they began to be indignant toward James and John. 42Jesus summoned them and said to them, “You know that they who are recognized as rulers over the nations lord it over them, and their great ones exercise authority over them. 43But it shall not be so among you, but whoever wants to become great among you shall be your servant. 44Whoever of you wants to become first among you shall be bondservant of all. 45For the Son of Man also came not to be served but to serve, and to give his life as a ransom for many.” 46They came to Jericho. As he went out from Jericho with his disciples and a great multitude, the son of Timaeus, Bartimaeus, a blind beggar, was sitting by the road. 47When he heard that it was Jesus the Nazarene, he began to cry out and say, “Jesus, you son of David, have mercy on me!” 48Many rebuked him, that he should be quiet, but he cried out much more, “You son of David, have mercy on me!” 49Jesus stood still and said, “Call him.” They called the blind man, saying to him, “Cheer up! Get up. He is calling you!” 50He, casting away his cloak, sprang up, and came to Jesus. 51Jesus asked him, “What do you want me to do for you?” The blind man said to him, “Rabboni, that I may see again.” 52Jesus said to him, “Go your way. Your faith has made you well.” Immediately he received his sight and followed Jesus on the way. 1At the end of every seven years, you shall cancel debts. 2This is the way it shall be done: every creditor shall release that which he has lent to his neighbor. He shall not require payment from his neighbor and his brother, because Yahweh’s release has been proclaimed. 3Of a foreigner you may require it; but whatever of yours is with your brother, your hand shall release. 4However there will be no poor with you (for Yahweh will surely bless you in the land which Yahweh your God gives you for an inheritance to possess) 5if only you diligently listen to Yahweh your God’s voice, to observe to do all this commandment which I command you today. 6For Yahweh your God will bless you, as he promised you. You will lend to many nations, but you will not borrow. You will rule over many nations, but they will not rule over you. 7If a poor man, one of your brothers, is with you within any of your gates in your land which Yahweh your God gives you, you shall not harden your heart, nor shut your hand from your poor brother; 8but you shall surely open your hand to him, and shall surely lend him sufficient for his need, which he lacks. 9Beware that there not be a wicked thought in your heart, saying, “The seventh year, the year of release, is at hand,” and your eye be evil against your poor brother and you give him nothing; and he cry to Yahweh against you, and it be sin to you. 10You shall surely give, and your heart shall not be grieved when you give to him, because it is for this thing Yahweh your God will bless you in all your work and in all that you put your hand to. 11For the poor will never cease out of the land. Therefore I command you to surely open your hand to your brother, to your needy, and to your poor, in your land. 12If your brother, a Hebrew man, or a Hebrew woman, is sold to you and serves you six years, then in the seventh year you shall let him go free from you. 13When you let him go free from you, you shall not let him go empty. 14You shall furnish him liberally out of your flock, out of your threshing floor, and out of your wine press. As Yahweh your God has blessed you, you shall give to him. 15You shall remember that you were a slave in the land of Egypt, and Yahweh your God redeemed you. Therefore I command you this thing today. 16It shall be, if he tells you, “I will not go out from you,” because he loves you and your house, because he is well with you, 17then you shall take an awl, and thrust it through his ear to the door, and he shall be your servant forever. Also to your female servant you shall do likewise. 18It shall not seem hard to you when you let him go free from you, for he has been double the value of a hired hand as he served you six years. Yahweh your God will bless you in all that you do. 19You shall dedicate all the firstborn males that are born of your herd and of your flock to Yahweh your God. You shall do no work with the firstborn of your herd, nor shear the firstborn of your flock. 20You shall eat it before Yahweh your God year by year in the place which Yahweh shall choose, you and your household. 21If it has any defect—is lame or blind, or has any defect whatever, you shall not sacrifice it to Yahweh your God. 22You shall eat it within your gates. The unclean and the clean shall eat it alike, as the gazelle and as the deer. 23Only you shall not eat its blood. You shall pour it out on the ground like water. 1He looked up and saw the rich people who were putting their gifts into the treasury. 2He saw a certain poor widow casting in two small brass coins. 3He said, “Truly I tell you, this poor widow put in more than all of them, 4for all these put in gifts for God from their abundance, but she, out of her poverty, put in all that she had to live on.” 5As some were talking about the temple and how it was decorated with beautiful stones and gifts, he said, 6“As for these things which you see, the days will come in which there will not be left here one stone on another that will not be thrown down.” 7They asked him, “Teacher, so when will these things be? What is the sign that these things are about to happen?” 8He said, “Watch out that you don’t get led astray, for many will come in my name, saying, ‘I am he,’ and, ‘The time is at hand.’ Therefore don’t follow them. 9When you hear of wars and disturbances, don’t be terrified, for these things must happen first, but the end won’t come immediately.” 10Then he said to them, “Nation will rise against nation, and kingdom against kingdom. 11There will be great earthquakes, famines, and plagues in various places. There will be terrors and great signs from heaven. 12But before all these things, they will lay their hands on you and will persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors for my name’s sake. 13It will turn out as a testimony for you. 14Settle it therefore in your hearts not to meditate beforehand how to answer, 15for I will give you a mouth and wisdom which all your adversaries will not be able to withstand or to contradict. 16You will be handed over even by parents, brothers, relatives, and friends. They will cause some of you to be put to death. 17You will be hated by all men for my name’s sake. 18And not a hair of your head will perish. 19“By your endurance you will win your lives. 20“But when you see Jerusalem surrounded by armies, then know that its desolation is at hand. 21Then let those who are in Judea flee to the mountains. Let those who are in the middle of her depart. Let those who are in the country not enter therein. 22For these are days of vengeance, that all things which are written may be fulfilled. 23Woe to those who are pregnant and to those who nurse infants in those days! For there will be great distress in the land and wrath to this people. 24They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles until the times of the Gentiles are fulfilled. 25“There will be signs in the sun, moon, and stars; and on the earth anxiety of nations, in perplexity for the roaring of the sea and the waves; 26men fainting for fear and for expectation of the things which are coming on the world, for the powers of the heavens will be shaken. 27Then they will see the Son of Man coming in a cloud with power and great glory. 28But when these things begin to happen, look up and lift up your heads, because your redemption is near.” 29He told them a parable. “See the fig tree and all the trees. 30When they are already budding, you see it and know by your own selves that the summer is already near. 31Even so you also, when you see these things happening, know that God’s Kingdom is near. 32Most certainly I tell you, this generation will not pass away until all things are accomplished. 33Heaven and earth will pass away, but my words will by no means pass away. 34“So be careful, or your hearts will be loaded down with carousing, drunkenness, and cares of this life, and that day will come on you suddenly. 35For it will come like a snare on all those who dwell on the surface of all the earth. 36Therefore be watchful all the time, praying that you may be counted worthy to escape all these things that will happen, and to stand before the Son of Man.” 37Every day Jesus was teaching in the temple, and every night he would go out and spend the night on the mountain that is called Olivet. 38All the people came early in the morning to him in the temple to hear him. 1It is indeed unnecessary for me to write to you concerning the service to the saints, 2for I know your readiness, of which I boast on your behalf to those of Macedonia, that Achaia has been prepared for the past year. Your zeal has stirred up very many of them. 3But I have sent the brothers so that our boasting on your behalf may not be in vain in this respect, that, just as I said, you may be prepared, 4lest by any means, if anyone from Macedonia comes there with me and finds you unprepared, we (to say nothing of you) would be disappointed in this confident boasting. 5I thought it necessary therefore to entreat the brothers that they would go before to you and arrange ahead of time the generous gift that you promised before, that the same might be ready as a matter of generosity, and not of greediness. 6Remember this: he who sows sparingly will also reap sparingly. He who sows bountifully will also reap bountifully. 7Let each man give according as he has determined in his heart, not grudgingly or under compulsion, for God loves a cheerful giver. 8And God is able to make all grace abound to you, that you, always having all sufficiency in everything, may abound to every good work. 9As it is written, “He has scattered abroad. He has given to the poor. His righteousness remains forever.” 10Now may he who supplies seed to the sower and bread for food, supply and multiply your seed for sowing, and increase the fruits of your righteousness, 11you being enriched in everything for all generosity, which produces thanksgiving to God through us. 12For this service of giving that you perform not only makes up for lack among the saints, but abounds also through much giving of thanks to God, 13seeing that through the proof given by this service, they glorify God for the obedience of your confession to the Good News of Christ and for the generosity of your contribution to them and to all, 14while they themselves also, with supplication on your behalf, yearn for you by reason of the exceeding grace of God in you. 15Now thanks be to God for his unspeakable gift! 1A false balance is an abomination to Yahweh, but accurate weights are his delight. 2When pride comes, then comes shame, but with humility comes wisdom. 3The integrity of the upright shall guide them, but the perverseness of the treacherous shall destroy them. 4Riches don’t profit in the day of wrath, but righteousness delivers from death. 5The righteousness of the blameless will direct his way, but the wicked shall fall by his own wickedness. 6The righteousness of the upright shall deliver them, but the unfaithful will be trapped by evil desires. 7When a wicked man dies, hope perishes, and expectation of power comes to nothing. 8A righteous person is delivered out of trouble, and the wicked takes his place. 9With his mouth the godless man destroys his neighbor, but the righteous will be delivered through knowledge. 10When it goes well with the righteous, the city rejoices. When the wicked perish, there is shouting. 11By the blessing of the upright, the city is exalted, but it is overthrown by the mouth of the wicked. 12One who despises his neighbor is void of wisdom, but a man of understanding holds his peace. 13One who brings gossip betrays a confidence, but one who is of a trustworthy spirit is one who keeps a secret. 14Where there is no wise guidance, the nation falls, but in the multitude of counselors there is victory. 15He who is collateral for a stranger will suffer for it, but he who refuses pledges of collateral is secure. 16A gracious woman obtains honor, but violent men obtain riches. 17The merciful man does good to his own soul, but he who is cruel troubles his own flesh. 18Wicked people earn deceitful wages, but one who sows righteousness reaps a sure reward. 19He who is truly righteous gets life. He who pursues evil gets death. 20Those who are perverse in heart are an abomination to Yahweh, but those whose ways are blameless are his delight. 21Most certainly, the evil man will not be unpunished, but the offspring of the righteous will be delivered. 22Like a gold ring in a pig’s snout, is a beautiful woman who lacks discretion. 23The desire of the righteous is only good. The expectation of the wicked is wrath. 24There is one who scatters, and increases yet more. There is one who withholds more than is appropriate, but gains poverty. 25The liberal soul shall be made fat. He who waters shall be watered also himself. 26People curse someone who withholds grain, but blessing will be on the head of him who sells it. 27He who diligently seeks good seeks favor, but he who searches after evil, it shall come to him. 28He who trusts in his riches will fall, but the righteous shall flourish as the green leaf. 29He who troubles his own house shall inherit the wind. The foolish shall be servant to the wise of heart. 30The fruit of the righteous is a tree of life. He who is wise wins souls. 31Behold, the righteous shall be repaid on the earth, how much more the wicked and the sinner! 1Moreover, brothers, we make known to you the grace of God which has been given in the assemblies of Macedonia, 2how in a severe ordeal of affliction, the abundance of their joy and their deep poverty abounded to the riches of their generosity. 3For according to their power, I testify, yes and beyond their power, they gave of their own accord, 4begging us with much entreaty to receive this grace and the fellowship in the service to the saints. 5This was not as we had expected, but first they gave their own selves to the Lord, and to us through the will of God. 6So we urged Titus, that as he had made a beginning before, so he would also complete in you this grace. 7But as you abound in everything—in faith, utterance, knowledge, all earnestness, and in your love to us—see that you also abound in this grace. 8I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love. 9For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that you through his poverty might become rich. 10I give advice in this: it is expedient for you who were the first to start a year ago, not only to do, but also to be willing. 11But now complete the doing also, that as there was the readiness to be willing, so there may be the completion also out of your ability. 12For if the readiness is there, it is acceptable according to what you have, not according to what you don’t have. 13For this is not that others may be eased and you distressed, 14but for equality. Your abundance at this present time supplies their lack, that their abundance also may become a supply for your lack, that there may be equality. 15As it is written, “He who gathered much had nothing left over, and he who gathered little had no lack.” 16But thanks be to God, who puts the same earnest care for you into the heart of Titus. 17For he indeed accepted our exhortation, but being himself very earnest, he went out to you of his own accord. 18We have sent together with him the brother whose praise in the Good News is known throughout all the assemblies. 19Not only so, but he was also appointed by the assemblies to travel with us in this grace, which is served by us to the glory of the Lord himself, and to show our readiness. 20We are avoiding this, that any man should blame us concerning this abundance which is administered by us. 21Having regard for honorable things, not only in the sight of the Lord, but also in the sight of men. 22We have sent with them our brother whom we have many times proved earnest in many things, but now much more earnest, by reason of the great confidence which he has in you. 23As for Titus, he is my partner and fellow worker for you. As for our brothers, they are the apostles of the assemblies, the glory of Christ. 24Therefore show the proof of your love to them before the assemblies, and of our boasting on your behalf. 1After the uproar had ceased, Paul sent for the disciples, took leave of them, and departed to go into Macedonia. 2When he had gone through those parts and had encouraged them with many words, he came into Greece. 3When he had spent three months there, and a plot was made against him by Jews as he was about to set sail for Syria, he determined to return through Macedonia. 4These accompanied him as far as Asia: Sopater of Beroea, Aristarchus and Secundus of the Thessalonians, Gaius of Derbe, Timothy, and Tychicus and Trophimus of Asia. 5But these had gone ahead, and were waiting for us at Troas. 6We sailed away from Philippi after the days of Unleavened Bread, and came to them at Troas in five days, where we stayed seven days. 7On the first day of the week, when the disciples were gathered together to break bread, Paul talked with them, intending to depart on the next day; and continued his speech until midnight. 8There were many lights in the upper room where we were gathered together. 9A certain young man named Eutychus sat in the window, weighed down with deep sleep. As Paul spoke still longer, being weighed down by his sleep, he fell down from the third floor and was taken up dead. 10Paul went down and fell upon him, and embracing him said, “Don’t be troubled, for his life is in him.” 11When he had gone up, had broken bread and eaten, and had talked with them a long while, even until break of day, he departed. 12They brought the boy in alive, and were greatly comforted. 13But we, going ahead to the ship, set sail for Assos, intending to take Paul aboard there; for he had so arranged, intending himself to go by land. 14When he met us at Assos, we took him aboard and came to Mitylene. 15Sailing from there, we came the following day opposite Chios. The next day we touched at Samos and stayed at Trogyllium, and the day after we came to Miletus. 16For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be in Jerusalem on the day of Pentecost. 17From Miletus he sent to Ephesus and called to himself the elders of the assembly. 18When they had come to him, he said to them, “You yourselves know, from the first day that I set foot in Asia, how I was with you all the time, 19serving the Lord with all humility, with many tears, and with trials which happened to me by the plots of the Jews; 20how I didn’t shrink from declaring to you anything that was profitable, teaching you publicly and from house to house, 21testifying both to Jews and to Greeks repentance toward God and faith toward our Lord Jesus. 22Now, behold, I go bound by the Spirit to Jerusalem, not knowing what will happen to me there; 23except that the Holy Spirit testifies in every city, saying that bonds and afflictions wait for me. 24But these things don’t count; nor do I hold my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to fully testify to the Good News of the grace of God. 25“Now, behold, I know that you all, among whom I went about preaching God’s Kingdom, will see my face no more. 26Therefore I testify to you today that I am clean from the blood of all men, 27for I didn’t shrink from declaring to you the whole counsel of God. 28Take heed, therefore, to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to shepherd the assembly of the Lord and God which he purchased with his own blood. 29For I know that after my departure, vicious wolves will enter in among you, not sparing the flock. 30Men will arise from among your own selves, speaking perverse things, to draw away the disciples after them. 31Therefore watch, remembering that for a period of three years I didn’t cease to admonish everyone night and day with tears. 32Now, brothers, I entrust you to God and to the word of his grace, which is able to build up and to give you the inheritance among all those who are sanctified. 33I coveted no one’s silver, gold, or clothing. 34You yourselves know that these hands served my necessities, and those who were with me. 35In all things I gave you an example, that so laboring you ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, ‘It is more blessed to give than to receive.’ ” 36When he had spoken these things, he knelt down and prayed with them all. 37They all wept freely, and fell on Paul’s neck and kissed him, 38sorrowing most of all because of the word which he had spoken, that they should see his face no more. Then they accompanied him to the ship.