Sunday, November 1 · Wilshire Baptist Church
All Saints Sunday: Oh, What Love
On All Saints Sunday the sermon holds two things together: that we are already God's children even though what we will become has not yet been revealed, and that the saints who came before us showed us what that family likeness looks like. Halloween's older roots in All Hallows Tide become a way of remembering the faithful, facing our own mortality, and hoping in the resurrection.
The passages
See how great a love the Father has given to us, that we should be called children of God! For this cause the world doesn’t know us, because it didn’t know him. Beloved, now we are children of God. It is not yet revealed what we will be; but we know that when he is revealed, we will be like him, for we will see him just as he is. Everyone who has this hope set on him purifies himself, even as he is pure.
1 John 3:1–3
Beloved, now we are children of God. It is not yet revealed what we will be; but we know that when he is revealed, we will be like him, for we will see him just as he is. Everyone who has this hope set on him purifies himself, even as he is pure.
1 John 3:2–3
Go deeper
What does it mean that the world does not recognize God's children, and why does John tie that to seeing God as God is?
John says the world did not recognize Christ, so it does not recognize those who belong to him either. The not-knowing is not the end of the story; the same passage promises a day when seeing God changes the ones who see.
See how great a love the Father has given to us, that we should be called children of God! For this cause the world doesn’t know us, because it didn’t know him. Beloved, now we are children of God. It is not yet revealed what we will be; but we know that when he is revealed, we will be like him, for we will see him just as he is. Everyone who has this hope set on him purifies himself, even as he is pure.
1 John 3:1–3
He was in the world, and the world was made through him, and the world didn’t recognize him. He came to his own, and those who were his own didn’t receive him. But as many as received him, to them he gave the right to become God’s children, to those who believe in his name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
John 1:10–13
For we know in part and we prophesy in part; but when that which is complete has come, then that which is partial will be done away with. When I was a child, I spoke as a child, I felt as a child, I thought as a child. Now that I have become a man, I have put away childish things. For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known.
1 Corinthians 13:9–12
But we all, with unveiled face seeing the glory of the Lord as in a mirror, are transformed into the same image from glory to glory, even as from the Lord, the Spirit.
2 Corinthians 3:18
Why does John ground the command to love one another in the claim that we are already God's children?
John does not tell the church to become something it is not. He says the family identity is already given, and the love between siblings is what grows out of that givenness. The command rests on a fact about who they already are.
See how great a love the Father has given to us, that we should be called children of God! For this cause the world doesn’t know us, because it didn’t know him. Beloved, now we are children of God. It is not yet revealed what we will be; but we know that when he is revealed, we will be like him, for we will see him just as he is. Everyone who has this hope set on him purifies himself, even as he is pure.
1 John 3:1–3
We love him, because he first loved us. If a man says, “I love God,” and hates his brother, he is a liar; for he who doesn’t love his brother whom he has seen, how can he love God whom he has not seen? This commandment we have from him, that he who loves God should also love his brother.
1 John 4:19–21
A new commandment I give to you, that you love one another. Just as I have loved you, you also love one another. By this everyone will know that you are my disciples, if you have love for one another.”
John 13:34–35
For as many as are led by the Spirit of God, these are children of God. For you didn’t receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, “Abba! Father!” The Spirit himself testifies with our spirit that we are children of God; and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with him, that we may also be glorified with him.
Romans 8:14–17
Why does remembering the faithful who have died sit alongside the hope that what we will be has not yet been revealed?
The saints who taught the church to pray and forgive are evidence that the hidden work of God was going on all along, long before anyone saw the whole picture. Remembering them is not nostalgia; it is noticing that the same love is being passed hand to hand across generations.
Beloved, now we are children of God. It is not yet revealed what we will be; but we know that when he is revealed, we will be like him, for we will see him just as he is. Everyone who has this hope set on him purifies himself, even as he is pure.
1 John 3:2–3
Now faith is assurance of things hoped for, proof of things not seen. For by this, the elders obtained approval.
Hebrews 11:1–2
Therefore let’s also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let’s run with perseverance the race that is set before us, looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.
Hebrews 12:1–2
These words, which I command you today, shall be on your heart; and you shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise up.
Deuteronomy 6:6–7