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Sunday, September 13 · White Oak Christian Church

The God Who Rescues

God sees the misery of his people, comes down into it, and then sends rescued people to bring that same freedom to others. Exodus opens with a God who refuses to look away, and with a Moses who is not ready but is sent anyway.

The passages

Now Moses was keeping the flock of Jethro, his father-in-law, the priest of Midian, and he led the flock to the back of the wilderness, and came to God’s mountain, to Horeb. Yahweh’s angel appeared to him in a flame of fire out of the middle of a bush. He looked, and behold, the bush burned with fire, and the bush was not consumed. Moses said, “I will go now, and see this great sight, why the bush is not burned.” When Yahweh saw that he came over to see, God called to him out of the middle of the bush, and said, “Moses! Moses!” He said, “Here I am.” He said, “Don’t come close. Take off your sandals, for the place you are standing on is holy ground.” Moreover he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” Moses hid his face because he was afraid to look at God. Yahweh said, “I have surely seen the affliction of my people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows. I have come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land to a good and large land, to a land flowing with milk and honey; to the place of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite. Now, behold, the cry of the children of Israel has come to me. Moreover I have seen the oppression with which the Egyptians oppress them. Come now therefore, and I will send you to Pharaoh, that you may bring my people, the children of Israel, out of Egypt.”

Exodus 3:1–10

Go deeper

Does God actually see what I am carrying right now, or is he looking past me?

The Hebrews had been enslaved for generations and had every reason to assume heaven had gone quiet. God tells Moses he has seen the misery, heard the crying, and is concerned about the suffering. Hagar gave God a name for this in the desert: the God who sees me.

Yahweh said, “I have surely seen the affliction of my people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows. I have come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land to a good and large land, to a land flowing with milk and honey; to the place of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite. Now, behold, the cry of the children of Israel has come to me. Moreover I have seen the oppression with which the Egyptians oppress them.

Exodus 3:7–9

Yahweh’s angel said to her, “Behold, you are with child, and will bear a son. You shall call his name Ishmael, because Yahweh has heard your affliction. He will be like a wild donkey among men. His hand will be against every man, and every man’s hand against him. He will live opposed to all of his brothers.” She called the name of Yahweh who spoke to her, “You are a God who sees,” for she said, “Have I even stayed alive after seeing him?”

Genesis 16:11–13

Yahweh’s eyes are toward the righteous. His ears listen to their cry. Yahweh’s face is against those who do evil, to cut off their memory from the earth. The righteous cry, and Yahweh hears, and delivers them out of all their troubles. Yahweh is near to those who have a broken heart, and saves those who have a crushed spirit.

Psalms 34:15–18

But you do see trouble and grief. You consider it to take it into your hand. You help the victim and the fatherless.

Psalms 10:14

If God already sees my pain, why does he not just fix it?

God does not stay at a distance with a rescue plan on paper. He comes down, and he comes down to a particular place with a particular man in front of him. Jesus does the same thing in John, leaving glory to sit in the middle of a grieving family.

I have come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land to a good and large land, to a land flowing with milk and honey; to the place of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.

Exodus 3:8

The Word became flesh and lived among us. We saw his glory, such glory as of the only born Son of the Father, full of grace and truth.

John 1:14

Therefore when Mary came to where Jesus was and saw him, she fell down at his feet, saying to him, “Lord, if you would have been here, my brother wouldn’t have died.” When Jesus therefore saw her weeping, and the Jews weeping who came with her, he groaned in the spirit and was troubled, and said, “Where have you laid him?” They told him, “Lord, come and see.” Jesus wept.

John 11:32–35

…who, existing in the form of God, didn’t consider equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being made in the likeness of men. And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross.

Philippians 2:6–8

Is my suffering really wasted, or can God actually do something with it?

The sermon claims that God does not allow suffering to go without purpose, and Moses is the case study. His life was a series of detours, from the river basket to the murder to the sheep, and the detour up Horeb is where God met him.

Now Moses was keeping the flock of Jethro, his father-in-law, the priest of Midian, and he led the flock to the back of the wilderness, and came to God’s mountain, to Horeb. Yahweh’s angel appeared to him in a flame of fire out of the middle of a bush. He looked, and behold, the bush burned with fire, and the bush was not consumed. Moses said, “I will go now, and see this great sight, why the bush is not burned.”

Exodus 3:1–3

As for you, you meant evil against me, but God meant it for good, to save many people alive, as is happening today.

Genesis 50:20

We know that all things work together for good for those who love God, for those who are called according to his purpose.

Romans 8:28

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, that we may be able to comfort those who are in any affliction, through the comfort with which we ourselves are comforted by God. For as the sufferings of Christ abound to us, even so our comfort also abounds through Christ.

2 Corinthians 1:3–5

What if I am not ready to be the person God sends?

God calls Moses by name, and Moses is not a spiritual giant. He killed a man, ran, and settled for a quiet life herding sheep. The call still comes, and it comes before anything about Moses is fixed.

Come now therefore, and I will send you to Pharaoh, that you may bring my people, the children of Israel, out of Egypt.” Moses said to God, “Who am I, that I should go to Pharaoh, and that I should bring the children of Israel out of Egypt?” He said, “Certainly I will be with you. This will be the token to you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.”

Exodus 3:10–12

Moses said to Yahweh, “O Lord, I am not eloquent, neither before now, nor since you have spoken to your servant; for I am slow of speech, and of a slow tongue.” Yahweh said to him, “Who made man’s mouth? Or who makes one mute, or deaf, or seeing, or blind? Isn’t it I, Yahweh? Now therefore go, and I will be with your mouth, and teach you what you shall speak.” Moses said, “Oh, Lord, please send someone else.”

Exodus 4:10–13

Yahweh looked at him, and said, “Go in this your might, and save Israel from the hand of Midian. Haven’t I sent you?” He said to him, “O Lord, how shall I save Israel? Behold, my family is the poorest in Manasseh, and I am the least in my father’s house.” Yahweh said to him, “Surely I will be with you, and you shall strike the Midianites as one man.”

Judges 6:14–16

Then I said, “Ah, Lord Yahweh! Behold, I don’t know how to speak; for I am a child.” But Yahweh said to me, “Don’t say, ‘I am a child;’ for you must go to whomever I send you, and you must say whatever I command you. Don’t be afraid because of them, for I am with you to rescue you,” says Yahweh.

Jeremiah 1:6–8

Am I actually free, or is something still holding me?

The sermon does not treat slavery as a past event in Egypt. It asks what has you, what you feel you must have, and what happens inside you when you lose it. Keller's point runs through the Exodus narrative: until God has the allegiance of your heart, something else is master.

The Egyptians ruthlessly made the children of Israel serve, and they made their lives bitter with hard service in mortar and in brick, and in all kinds of service in the field, all their service, in which they ruthlessly made them serve.

Exodus 1:13–14

Jesus answered them, “Most certainly I tell you, everyone who commits sin is the bondservant of sin. A bondservant doesn’t live in the house forever. A son remains forever. If therefore the Son makes you free, you will be free indeed.

John 8:34–36

Don’t you know that when you present yourselves as servants and obey someone, you are the servants of whomever you obey, whether of sin to death, or of obedience to righteousness? But thanks be to God that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching to which you were delivered. Being made free from sin, you became bondservants of righteousness.

Romans 6:16–18

Stand firm therefore in the liberty by which Christ has made us free, and don’t be entangled again with a yoke of bondage.

Galatians 5:1