Faith in Practice: A Word to the Suffering, the Satisfied, the Sick, and the Wandering

Why does James call Elijah a man with a nature like ours when he prays for the rain to stop and then to fall?

Elijah get placed next to Ahab, an enemy of God, and prays with a nature no different from anyone else's. The power in what follows belongs to God's promise, not to the prophet, so ordinary people are being invited into the same kind of prayer. James lifts up Elijah not as an unapproachable hero but as proof that God answers a person made of the same stuff.

Elijah was a man with a nature like ours, and he prayed earnestly that it might not rain, and it didn’t rain on the earth for three years and six months. He prayed again, and the sky gave rain, and the earth produced its fruit.

James 5:17–18

Elijah the Tishbite, who was one of the settlers of Gilead, said to Ahab, “As Yahweh, the God of Israel, lives, before whom I stand, there shall not be dew nor rain these years, but according to my word.”

1 Kings 17:1

Elijah said to Ahab, “Get up, eat and drink; for there is the sound of abundance of rain.” So Ahab went up to eat and to drink. Elijah went up to the top of Carmel; and he bowed himself down on the earth, and put his face between his knees. He said to his servant, “Go up now and look toward the sea.” He went up and looked, then said, “There is nothing.” He said, “Go again” seven times. On the seventh time, he said, “Behold, a small cloud, like a man’s hand, is rising out of the sea.” He said, “Go up, tell Ahab, ‘Get ready and go down, so that the rain doesn’t stop you.’” In a little while, the sky grew black with clouds and wind, and there was a great rain. Ahab rode, and went to Jezreel. Yahweh’s hand was on Elijah; and he tucked his cloak into his belt and ran before Ahab to the entrance of Jezreel.

1 Kings 18:41–46

Confess your sins to one another and pray for one another, that you may be healed. The insistent prayer of a righteous person is powerfully effective.

James 5:16

Why did the father of the sick boy cry out to Jesus with a faith mixed with unbelief?

A father comes to Jesus after his son has been seized and thrown down since childhood. He speaks the most honest line in the story: he believes and asks help for his unbelief. James draws on exactly that kind of prayer when he says the prayer of faith heals, and the father shows that the strength lies in the one being prayed to, not in the praying person.

Coming to the disciples, he saw a great multitude around them, and scribes questioning them. Immediately all the multitude, when they saw him, were greatly amazed, and running to him, greeted him. He asked the scribes, “What are you asking them?” One of the multitude answered, “Teacher, I brought to you my son, who has a mute spirit; and wherever it seizes him, it throws him down; and he foams at the mouth, grinds his teeth, and becomes rigid. I asked your disciples to cast it out, and they weren’t able.” He answered him, “Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me.” They brought him to him, and when he saw him, immediately the spirit convulsed him and he fell on the ground, wallowing and foaming at the mouth. He asked his father, “How long has it been since this has been happening to him?” He said, “From childhood. Often it has cast him both into the fire and into the water to destroy him. But if you can do anything, have compassion on us and help us.” Jesus said to him, “If you can believe, all things are possible to him who believes.” Immediately the father of the child cried out with tears, “I believe. Help my unbelief!”

Mark 9:14–24

…and the prayer of faith will heal him who is sick, and the Lord will raise him up. If he has committed sins, he will be forgiven. Confess your sins to one another and pray for one another, that you may be healed. The insistent prayer of a righteous person is powerfully effective.

James 5:15–16

The apostles said to the Lord, “Increase our faith.” The Lord said, “If you had faith like a grain of mustard seed, you would tell this sycamore tree, ‘Be uprooted and be planted in the sea,’ and it would obey you.

Luke 17:5–6

By reason of the exceeding greatness of the revelations, that I should not be exalted excessively, a thorn in the flesh was given to me: a messenger of Satan to torment me, that I should not be exalted excessively. Concerning this thing, I begged the Lord three times that it might depart from me. He has said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Most gladly therefore I will rather glory in my weaknesses, that the power of Christ may rest on me. Therefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, and in distresses, for Christ’s sake. For when I am weak, then am I strong.

2 Corinthians 12:7–10

Why does James turn the responsibility for the wanderer onto the brothers and sisters rather than only the elders?

James ends the letter by telling ordinary members of the congregation to go after a person who has drifted from the truth. It is not a task reserved for leadership. He describes it as saving a soul from death and covering a multitude of sins, so the person doing the chasing may be weak and hesitant and still be the means God uses.

Brothers, if any among you wanders from the truth and someone turns him back, let him know that he who turns a sinner from the error of his way will save a soul from death and will cover a multitude of sins.

James 5:19–20

“If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother. But if he doesn’t listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established. If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector.

Matthew 18:15–17

Brothers, even if a man is caught in some fault, you who are spiritual must restore such a one in a spirit of gentleness, looking to yourself so that you also aren’t tempted. Bear one another’s burdens, and so fulfill the law of Christ.

Galatians 6:1–2

“Which of you men, if you had one hundred sheep and lost one of them, wouldn’t leave the ninety-nine in the wilderness and go after the one that was lost, until he found it? When he has found it, he carries it on his shoulders, rejoicing. When he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’ I tell you that even so there will be more joy in heaven over one sinner who repents, than over ninety-nine righteous people who need no repentance.

Luke 15:4–7

Tell them, ‘“As I live,” says the Lord Yahweh, “I have no pleasure in the death of the wicked, but that the wicked turn from his way and live. Turn, turn from your evil ways! For why will you die, house of Israel?”’

Ezekiel 33:11