Sunday, September 6 · Parkside Church

Live the Given Life

James says that hearing God's word and being shaped by it are two different things, and the difference shows up in ordinary life: in how we speak, how we receive correction, and how we care for the vulnerable. Faith that has actually taken root does something.

The passages

So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger; for the anger of man doesn’t produce the righteousness of God. Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls. But be doers of the word, and not only hearers, deluding your own selves. For if anyone is a hearer of the word and not a doer, he is like a man looking at his natural face in a mirror; for he sees himself, and goes away, and immediately forgets what kind of man he was. But he who looks into the perfect law of freedom and continues, not being a hearer who forgets but a doer of the work, this man will be blessed in what he does. If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless. Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.
James 1:19–27

I will also give you a new heart, and I will put a new spirit within you. I will take away the stony heart out of your flesh, and I will give you a heart of flesh. I will put my Spirit within you, and cause you to walk in my statutes. You will keep my ordinances and do them.
Ezekiel 36:26–27

Of his own will he gave birth to us by the word of truth, that we should be a kind of first fruits of his creatures.
James 1:18

“Why do you call me, ‘Lord, Lord,’ and don’t do the things which I say? Everyone who comes to me, and hears my words and does them, I will show you who he is like. He is like a man building a house, who dug and went deep and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock. But he who hears and doesn’t do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell; and the ruin of that house was great.”
Luke 6:46–49

“Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravening wolves. By their fruits you will know them. Do you gather grapes from thorns or figs from thistles? Even so, every good tree produces good fruit, but the corrupt tree produces evil fruit. A good tree can’t produce evil fruit, neither can a corrupt tree produce good fruit. Every tree that doesn’t grow good fruit is cut down and thrown into the fire. Therefore by their fruits you will know them.
Matthew 7:15–20

Let not many of you be teachers, my brothers, knowing that we will receive heavier judgment. For we all stumble in many things. Anyone who doesn’t stumble in word is a perfect person, able to bridle the whole body also. Indeed, we put bits into the horses’ mouths so that they may obey us, and we guide their whole body. Behold, the ships also, though they are so big and are driven by fierce winds, are yet guided by a very small rudder, wherever the pilot desires. So the tongue is also a little member, and boasts great things. See how a small fire can spread to a large forest! And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna. For every kind of animal, bird, creeping thing, and sea creature is tamed, and has been tamed by mankind; but nobody can tame the tongue. It is a restless evil, full of deadly poison. With it we bless our God and Father, and with it we curse men who are made in the image of God. Out of the same mouth comes blessing and cursing. My brothers, these things ought not to be so. Does a spring send out from the same opening fresh and bitter water? Can a fig tree, my brothers, yield olives, or a vine figs? Thus no spring yields both salt water and fresh water.
James 3:1–12

A new commandment I give to you, that you love one another. Just as I have loved you, you also love one another. By this everyone will know that you are my disciples, if you have love for one another.”
John 13:34–35

Go deeper

Why can I sit through a sermon and nod along and walk out the same person I was when I came in?

James compares it to a man who studies his own face in a mirror and then walks off having forgotten what he saw. Israel heard God's word read aloud and still lived as though it had never been opened. The problem is not that we did not hear; it is that we heard something true and it did not change our week.

But be doers of the word, and not only hearers, deluding your own selves. For if anyone is a hearer of the word and not a doer, he is like a man looking at his natural face in a mirror; for he sees himself, and goes away, and immediately forgets what kind of man he was. But he who looks into the perfect law of freedom and continues, not being a hearer who forgets but a doer of the work, this man will be blessed in what he does.
James 1:22–25

“As for you, son of man, the children of your people talk about you by the walls and in the doors of the houses, and speak to one another, everyone to his brother, saying, ‘Please come and hear what the word is that comes out from Yahweh.’ They come to you as the people come, and they sit before you as my people, and they hear your words, but don’t do them; for with their mouth they show much love, but their heart goes after their gain. Behold, you are to them as a very lovely song of one who has a pleasant voice, and can play well on an instrument; for they hear your words, but they don’t do them. “When this comes to pass—behold, it comes—then they will know that a prophet has been among them.”
Ezekiel 33:30–33

“Everyone therefore who hears these words of mine and does them, I will liken him to a wise man who built his house on the rock. The rain came down, the floods came, and the winds blew and beat on that house; and it didn’t fall, for it was founded on the rock. Everyone who hears these words of mine and doesn’t do them will be like a foolish man who built his house on the sand. The rain came down, the floods came, and the winds blew and beat on that house; and it fell—and its fall was great.”
Matthew 7:24–27

What would change in my house if I actually got my anger under control?

James puts quick hearing and slow anger in the same breath, then says plainly what anger does not produce. Moses struck the rock and lost the land over one burst of temper. The thing James wants is not better manners but a heart that can be taught while it is still being corrected.

So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger; for the anger of man doesn’t produce the righteousness of God. Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls.
James 1:19–21

Moses and Aaron gathered the assembly together before the rock, and he said to them, “Hear now, you rebels! Shall we bring water out of this rock for you?” Moses lifted up his hand, and struck the rock with his rod twice, and water came out abundantly. The congregation and their livestock drank. Yahweh said to Moses and Aaron, “Because you didn’t believe in me, to sanctify me in the eyes of the children of Israel, therefore you shall not bring this assembly into the land which I have given them.”
Numbers 20:10–12

A gentle answer turns away wrath, but a harsh word stirs up anger.
Proverbs 15:1

“Be angry, and don’t sin.” Don’t let the sun go down on your wrath, and don’t give place to the devil.
Ephesians 4:26–27

Does it really matter how I talk at home on Sundays, or is that a separate thing from my faith?

James says a person can look deeply religious and still let their tongue mark the whole thing worthless. He has already told us no one can tame the tongue on their own, which is why he uses it as a test of whether the word has landed. Saul could speak the language of Israel and still breathe threats, because the mouth follows whatever the heart is set on.

If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless.
James 1:26

For we all stumble in many things. Anyone who doesn’t stumble in word is a perfect person, able to bridle the whole body also. Indeed, we put bits into the horses’ mouths so that they may obey us, and we guide their whole body. Behold, the ships also, though they are so big and are driven by fierce winds, are yet guided by a very small rudder, wherever the pilot desires. So the tongue is also a little member, and boasts great things. See how a small fire can spread to a large forest! And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna. For every kind of animal, bird, creeping thing, and sea creature is tamed, and has been tamed by mankind; but nobody can tame the tongue. It is a restless evil, full of deadly poison. With it we bless our God and Father, and with it we curse men who are made in the image of God. Out of the same mouth comes blessing and cursing. My brothers, these things ought not to be so. Does a spring send out from the same opening fresh and bitter water? Can a fig tree, my brothers, yield olives, or a vine figs? Thus no spring yields both salt water and fresh water.
James 3:2–12

But Saul, still breathing threats and slaughter against the disciples of the Lord, went to the high priest and asked for letters from him to the synagogues of Damascus, that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem.
Acts 9:1–2

Death and life are in the power of the tongue; those who love it will eat its fruit.
Proverbs 18:21

Am I actually expected to go and help someone, or is caring about them enough?

James takes two people with no power to repay, orphans and widows, and calls the church to draw near to them in their trouble rather than send them something from a distance. The prophet Micah made the same argument to a nation that was very good at religious ceremonies. What moves the Father is not the polish of our worship but whether we go to the person in the back row who cannot help us.

Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.
James 1:27

How shall I come before Yahweh, and bow myself before the exalted God? Shall I come before him with burnt offerings, with calves a year old? Will Yahweh be pleased with thousands of rams? With tens of thousands of rivers of oil? Shall I give my firstborn for my disobedience? The fruit of my body for the sin of my soul? He has shown you, O man, what is good. What does Yahweh require of you, but to act justly, to love mercy, and to walk humbly with your God?
Micah 6:6–8

You shall not deprive the foreigner or the fatherless of justice, nor take a widow’s clothing in pledge; but you shall remember that you were a slave in Egypt, and Yahweh your God redeemed you there. Therefore I command you to do this thing. When you reap your harvest in your field, and have forgotten a sheaf in the field, you shall not go again to get it. It shall be for the foreigner, for the fatherless, and for the widow, that Yahweh your God may bless you in all the work of your hands. When you beat your olive tree, you shall not go over the boughs again. It shall be for the foreigner, for the fatherless, and for the widow. When you harvest your vineyard, you shall not glean it after yourselves. It shall be for the foreigner, for the fatherless, and for the widow. You shall remember that you were a slave in the land of Egypt. Therefore I command you to do this thing.
Deuteronomy 24:17–22

When you spread out your hands, I will hide my eyes from you. Yes, when you make many prayers, I will not hear. Your hands are full of blood. Wash yourselves. Make yourself clean. Put away the evil of your doings from before my eyes. Cease to do evil. Learn to do well. Seek justice. Relieve the oppressed. Defend the fatherless. Plead for the widow.”
Isaiah 1:15–17