Sunday, October 25
Job searches everywhere for wisdom and finds it cannot be mined or bought, only given by God, and it looks like fearing God and turning from evil. Job then lays out his own life in detail to show what that fear actually looks like when no one is watching.
Sunday, October 11
Job's friends answer his suffering with fear and judgment, and in the loneliness that follows he grasps for a living redeemer who will stand with him and whom he will one day see.
Sunday, October 4
Job's friends come back a second time with shorter speeches and no more comfort, and Job, certain that God has struck him, still lifts his hope toward God and longs for someone to plead his case before him.
Sunday, September 27
Job's three friends arrive certain they know why he is suffering, and their confident advice turns out to be wrong about both Job and God. Job answers each of them in turn and finally turns to God with the question of why he matters so much to him.
Sunday, September 20
Job's suffering moves from losing everything to losing his own health, and his friends respond by sitting with him in silence until he finally cries out to God in his distress.
Sunday, September 13
Job is a righteous man who loses everything in a single day, and his name itself asks the question the whole book carries: where is my father? The sermon opens the book by showing that the first question it asks is not why the righteous suffer, but whether we serve God for his gifts or for God himself.
Sunday, September 6
The sermon walks through the burning bush to show that the all-caps LORD in our Bibles is God's own personal name, Yahweh, given to Moses as a promise that God will be with his people in covenant and remain sovereign over all.
Sunday, August 30
The word Christ is the New Testament's own name for Jesus, God's anointed Messiah, our teacher and Lord, and the word Christian is the name we are given because of him.
Sunday, August 23
Humility is a uniquely Christian virtue that begins with a shift from a self-centered life to a Christ-centered one, and Paul holds up Jesus, who did not clutch at his equality with God but poured himself out as a servant, as the pattern for how we think of others and serve them from who we are in him.