Twentieth Sunday after Pentecost

Am I the one who quietly went back to work instead of answering the invitation?

Most of the first guests in the parable never lift a hand against anyone. They just go to the farm or the shop and get on with their day, and the invitation goes unanswered. It's the easiest way to miss a feast, and the hardest to notice in yourself.

Jesus answered and spoke to them again in parables, saying, “The Kingdom of Heaven is like a certain king, who made a wedding feast for his son, and sent out his servants to call those who were invited to the wedding feast, but they would not come. Again he sent out other servants, saying, ‘Tell those who are invited, “Behold, I have prepared my dinner. My cattle and my fatlings are killed, and all things are ready. Come to the wedding feast!”’ But they made light of it, and went their ways, one to his own farm, another to his merchandise; and the rest grabbed his servants, treated them shamefully, and killed them. When the king heard that, he was angry, and sent his armies, destroyed those murderers, and burned their city. “Then he said to his servants, ‘The wedding is ready, but those who were invited weren’t worthy.

Matthew 22:1–8

But he said to him, “A certain man made a great supper, and he invited many people. He sent out his servant at supper time to tell those who were invited, ‘Come, for everything is ready now.’ They all as one began to make excuses. “The first said to him, ‘I have bought a field, and I must go and see it. Please have me excused.’ “Another said, ‘I have bought five yoke of oxen, and I must go try them out. Please have me excused.’ “Another said, ‘I have married a wife, and therefore I can’t come.’ “That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.’ “The servant said, ‘Lord, it is done as you commanded, and there is still room.’ “The lord said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled. For I tell you that none of those men who were invited will taste of my supper. For many are called, but few are chosen.’”

Luke 14:16–24

“This is what Yahweh of Armies says: These people say, ‘The time hasn’t yet come, the time for Yahweh’s house to be built.’” Then Yahweh’s word came by Haggai the prophet, saying, “Is it a time for you yourselves to dwell in your paneled houses, while this house lies waste? Now therefore this is what Yahweh of Armies says: ‘Consider your ways. You have sown much, and bring in little. You eat, but you don’t have enough. You drink, but you aren’t filled with drink. You clothe yourselves, but no one is warm; and he who earns wages earns wages to put them into a bag with holes in it.’ “This is what Yahweh of Armies says: ‘Consider your ways. Go up to the mountain, bring wood, and build the house. I will take pleasure in it, and I will be glorified,” says Yahweh. “You looked for much, and, behold, it came to little; and when you brought it home, I blew it away. Why?” says Yahweh of Armies, “Because of my house that lies waste, while each of you is busy with his own house.

Haggai 1:2–9

What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful.

Matthew 13:22

If grace is free, why does the man without the wedding garment get thrown out?

Every guest at that banquet was pulled in off the street at the last minute, and the host supplied the robes. One man takes the seat and keeps his own clothes on. The parable holds grace and change together without letting either one cancel the other.

Go therefore to the intersections of the highways, and as many as you may find, invite to the wedding feast.’ Those servants went out into the highways and gathered together as many as they found, both bad and good. The wedding was filled with guests. “But when the king came in to see the guests, he saw there a man who didn’t have on wedding clothing, and he said to him, ‘Friend, how did you come in here not wearing wedding clothing?’ He was speechless. Then the king said to the servants, ‘Bind him hand and foot, take him away, and throw him into the outer darkness. That is where the weeping and grinding of teeth will be.’

Matthew 22:9–13

…that you put away, as concerning your former way of life, the old man that grows corrupt after the lusts of deceit, and that you be renewed in the spirit of your mind, and put on the new man, who in the likeness of God has been created in righteousness and holiness of truth.

Ephesians 4:22–24

Don’t lie to one another, seeing that you have put off the old man with his doings, and have put on the new man, who is being renewed in knowledge after the image of his Creator,…

Colossians 3:9–10

What shall we say then? Shall we continue in sin, that grace may abound? May it never be! We who died to sin, how could we live in it any longer? Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were buried therefore with him through baptism into death, that just as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.

Romans 6:1–4

What am I supposed to do when someone else's pain interrupts my comfort?

The sermon asks who is paying for our peace and quiet. The prophets keep telling the same story: people who settle into comfort while the vulnerable are left outside the gate get named for it, and the naming is not gentle.

Woe to those who are at ease in Zion, and to those who are secure on the mountain of Samaria, the notable men of the chief of the nations, to whom the house of Israel come! Go to Calneh, and see. From there go to Hamath the great. Then go down to Gath of the Philistines. Are they better than these kingdoms? Is their border greater than your border? Alas for you who put far away the evil day, and cause the seat of violence to come near, who lie on beds of ivory, and stretch themselves on their couches, and eat the lambs out of the flock, and the calves out of the middle of the stall, who strum on the strings of a harp, who invent for themselves instruments of music, like David; who drink wine in bowls, and anoint themselves with the best oils, but they are not grieved for the affliction of Joseph. Therefore they will now go captive with the first who go captive. The feasting and lounging will end.

Amos 6:1–7

When you spread out your hands, I will hide my eyes from you. Yes, when you make many prayers, I will not hear. Your hands are full of blood. Wash yourselves. Make yourself clean. Put away the evil of your doings from before my eyes. Cease to do evil. Learn to do well. Seek justice. Relieve the oppressed. Defend the fatherless. Plead for the widow.”

Isaiah 1:15–17

Jesus answered, “A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead. By chance a certain priest was going down that way. When he saw him, he passed by on the other side. In the same way a Levite also, when he came to the place and saw him, passed by on the other side. But a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion, came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, brought him to an inn, and took care of him. On the next day, when he departed, he took out two denarii, gave them to the host, and said to him, ‘Take care of him. Whatever you spend beyond that, I will repay you when I return.’ Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?” He said, “He who showed mercy on him.” Then Jesus said to him, “Go and do likewise.”

Luke 10:30–37

Rescue those who are being led away to death! Indeed, hold back those who are staggering to the slaughter! If you say, “Behold, we didn’t know this,” doesn’t he who weighs the hearts consider it? He who keeps your soul, doesn’t he know it? Shall he not give to every man according to his work?

Proverbs 24:11–12

And if a brother or sister is naked and in lack of daily food, and one of you tells them, “Go in peace. Be warmed and filled;” yet you didn’t give them the things the body needs, what good is it? Even so faith, if it has no works, is dead in itself.

James 2:15–17

How do I confront violence around me without becoming violent myself?

The parable's king burns a city, and the sermon refuses to hand that violence to God. Instead the burning is what ought to happen to racism and sexism and the systems that crush people. The hard part is doing that work without taking on the methods of the thing you are fighting.

…and the rest grabbed his servants, treated them shamefully, and killed them. When the king heard that, he was angry, and sent his armies, destroyed those murderers, and burned their city.

Matthew 22:6–7

Repay no one evil for evil. Respect what is honorable in the sight of all men. If it is possible, as much as it is up to you, be at peace with all men. Don’t seek revenge yourselves, beloved, but give place to God’s wrath. For it is written, “Vengeance belongs to me; I will repay, says the Lord.” Therefore “If your enemy is hungry, feed him. If he is thirsty, give him a drink; for in doing so, you will heap coals of fire on his head.” Don’t be overcome by evil, but overcome evil with good.

Romans 12:17–21

For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world’s rulers of the darkness of this age, and against the spiritual forces of wickedness in the heavenly places.

Ephesians 6:12

…for the weapons of our warfare are not of the flesh, but mighty before God to the throwing down of strongholds,…

2 Corinthians 10:4

He has shown you, O man, what is good. What does Yahweh require of you, but to act justly, to love mercy, and to walk humbly with your God?

Micah 6:8

Who is missing from the table I set, and what would it cost me to make room?

The servants in the parable go out to the streets and gather everyone they find, good and bad, and the hall fills. The sermon hears in that an invitation with no qualifications attached and asks what a community actually looks like when nobody is left standing outside.

Go therefore to the intersections of the highways, and as many as you may find, invite to the wedding feast.’ Those servants went out into the highways and gathered together as many as they found, both bad and good. The wedding was filled with guests.

Matthew 22:9–10

Peter opened his mouth and said, “Truly I perceive that God doesn’t show favoritism; but in every nation he who fears him and works righteousness is acceptable to him.

Acts 10:34–35

There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.

Galatians 3:28

He also said to the one who had invited him, “When you make a dinner or a supper, don’t call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back. But when you make a feast, ask the poor, the maimed, the lame, or the blind; and you will be blessed, because they don’t have the resources to repay you. For you will be repaid in the resurrection of the righteous.”

Luke 14:12–14