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Sunday, September 13 · Holy Trinity Lutheran Church

Feast of Creation

The pastor introduces a new ecumenical feast celebrating God's creation, tracing its roots through the two Genesis creation stories, the Logos in John's gospel, the liturgical colors of green and white, and the call to care for the earth and engage faithfully with new technologies like AI.

The passages

This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made the earth and the heavens. No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground, but a mist went up from the earth, and watered the whole surface of the ground. Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

Genesis 2:4–7

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made through him. Without him, nothing was made that has been made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness hasn’t overcome it.

John 1:1–5

Go deeper

What does it mean that Jesus was present at creation?

The pastor points out that the Gospel of John begins with the same words as Genesis, placing the Word at the beginning of all things. The idea that Christ was not just present but active in creation is one that can reshape how we understand both the world and Jesus.

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made through him. Without him, nothing was made that has been made.

John 1:1–3

In the beginning, God created the heavens and the earth. The earth was formless and empty. Darkness was on the surface of the deep and God’s Spirit was hovering over the surface of the waters. God said, “Let there be light,” and there was light.

Genesis 1:1–3

He is the image of the invisible God, the firstborn of all creation. For by him all things were created in the heavens and on the earth, visible things and invisible things, whether thrones or dominions or principalities or powers. All things have been created through him and for him. He is before all things, and in him all things are held together.

Colossians 1:15–17

God, having in the past spoken to the fathers through the prophets at many times and in various ways, has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds.

Hebrews 1:1–2

How can I take better care of the earth in everyday ways?

The sermon highlights the spiritual connection between faith and caring for creation. It notes how small actions, from planting native species to reducing consumption, can reflect a deeper love for the world God made.

Yahweh God took the man, and put him into the garden of Eden to cultivate and keep it.

Genesis 2:15

The earth is Yahweh’s, with its fullness; the world, and those who dwell in it.

Psalms 24:1

For the creation waits with eager expectation for the children of God to be revealed. For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God. For we know that the whole creation groans and travails in pain together until now. Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.

Romans 8:19–23

The nations were angry, and your wrath came, as did the time for the dead to be judged, and to give your bondservants the prophets, their reward, as well as to the saints and those who fear your name, to the small and the great, and to destroy those who destroy the earth.”

Revelation 11:18

Why does the church use different colors in worship?

The pastor shares his childhood fascination with liturgical colors and the meanings they carry. Green for growth in ordinary time and white for festivals like Easter help shape our experience of the church year and the life of faith.

Bless Yahweh, my soul. Yahweh, my God, you are very great. You are clothed with honor and majesty. He covers himself with light as with a garment. He stretches out the heavens like a curtain.

Psalms 104:1–2

They shall use the gold, and the blue, and the purple, and the scarlet, and the fine linen. “They shall make the ephod of gold, blue, purple, scarlet, and fine twined linen, the work of the skillful workman.

Exodus 28:5–6

…that looked like a jasper stone and a sardius. There was a rainbow around the throne, like an emerald to look at.

Revelation 4:3

Worship Yahweh in holy array. Tremble before him, all the earth.

Psalms 96:9

How should Christians think about artificial intelligence?

The sermon acknowledges AI as a powerful new technology and asks how faith communities can engage it thoughtfully. The pastor warns against mistaking fluency for understanding and encourages a posture of wisdom rather than fear or naivety.

Trust in Yahweh with all your heart, and don’t lean on your own understanding. In all your ways acknowledge him, and he will make your paths straight.

Proverbs 3:5–6

So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger; for the anger of man doesn’t produce the righteousness of God.

James 1:19–20

For we know in part and we prophesy in part; but when that which is complete has come, then that which is partial will be done away with. When I was a child, I spoke as a child, I felt as a child, I thought as a child. Now that I have become a man, I have put away childish things. For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known.

1 Corinthians 13:9–12

Don’t be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God.

Romans 12:2