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Sunday, August 30 · Holy Trinity Lutheran Church

Fourteenth Sunday after Pentecost

Jesus tells his followers that saving your life means losing it, and the sermon looks at how loss and letting go are the shape of the Christian life rather than a detour from it.

The passages

For whoever desires to save his life will lose it, and whoever will lose his life for my sake will find it.

Matthew 16:25

From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up. Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord! This will never be done to you.” But he turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me, for you are not setting your mind on the things of God, but on the things of men.”

Matthew 16:21–23

Why is my pain perpetual, and my wound incurable, which refuses to be healed? Will you indeed be to me as a deceitful brook, like waters that fail?

Jeremiah 15:18

Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good. In love of the brothers be tenderly affectionate to one another; in honor prefer one another, not lagging in diligence, fervent in spirit, serving the Lord, rejoicing in hope, enduring in troubles, continuing steadfastly in prayer, contributing to the needs of the saints, and given to hospitality.

Romans 12:9–13

Go deeper

How do I keep going when I've lost the thing I built my life around?

Dawa Lama lost his wife and daughters in one wave of mud and water, and he said he did not know how long he could remain in hope. The question underneath the sermon is what a person does when the life they had is simply gone, not fixed, not replaced.

Yahweh, you know. Remember me, visit me, and avenge me of my persecutors. You are patient, so don’t take me away. Know that for your sake I have suffered reproach. Your words were found, and I ate them. Your words were to me a joy and the rejoicing of my heart, for I am called by your name, Yahweh, God of Armies. I didn’t sit in the assembly of those who make merry and rejoice. I sat alone because of your hand, for you have filled me with indignation. Why is my pain perpetual, and my wound incurable, which refuses to be healed? Will you indeed be to me as a deceitful brook, like waters that fail?

Jeremiah 15:15–18

Yahweh, the God of my salvation, I have cried day and night before you. Let my prayer enter into your presence. Turn your ear to my cry. For my soul is full of troubles. My life draws near to Sheol. I am counted among those who go down into the pit. I am like a man who has no help, set apart among the dead, like the slain who lie in the grave, whom you remember no more. They are cut off from your hand. You have laid me in the lowest pit, in the darkest depths. Your wrath lies heavily on me. You have afflicted me with all your waves. Selah. You have taken my friends from me. You have made me an abomination to them. I am confined, and I can’t escape. My eyes are dim from grief. I have called on you daily, Yahweh. I have spread out my hands to you.

Psalms 88:1–9

Remember my affliction and my misery, the wormwood and the bitterness. My soul still remembers them, and is bowed down within me. This I recall to my mind; therefore I have hope. It is because of Yahweh’s loving kindnesses that we are not consumed, because his mercies don’t fail. They are new every morning. Great is your faithfulness. “Yahweh is my portion,” says my soul. “Therefore I will hope in him.”

Lamentations 3:19–24

For we don’t desire to have you uninformed, brothers, concerning our affliction which happened to us in Asia: that we were weighed down exceedingly, beyond our power, so much that we despaired even of life. Yes, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God who raises the dead, who delivered us out of so great a death, and does deliver, on whom we have set our hope that he will also still deliver us,…

2 Corinthians 1:8–10

Is it wrong to want to avoid suffering?

Peter pulls Jesus aside and tells him the cross cannot be the plan. He is not being cruel, he is being loyal, and he wants the person he loves to stay alive. Jesus calls it Satan, which is a hard thing to hear for anyone who has ever begged God for another way.

From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up. Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord! This will never be done to you.” But he turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me, for you are not setting your mind on the things of God, but on the things of men.”

Matthew 16:21–23

He went forward a little, fell on his face, and prayed, saying, “My Father, if it is possible, let this cup pass away from me; nevertheless, not what I desire, but what you desire.” He came to the disciples and found them sleeping, and said to Peter, “What, couldn’t you watch with me for one hour? Watch and pray, that you don’t enter into temptation. The spirit indeed is willing, but the flesh is weak.” Again, a second time he went away and prayed, saying, “My Father, if this cup can’t pass away from me unless I drink it, your desire be done.”

Matthew 26:39–42

Have this in your mind, which was also in Christ Jesus, who, existing in the form of God, didn’t consider equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being made in the likeness of men. And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross. Therefore God also highly exalted him, and gave to him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Philippians 2:5–11

He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear, though he was a Son, yet learned obedience by the things which he suffered. Having been made perfect, he became to all of those who obey him the author of eternal salvation,…

Hebrews 5:7–9

What does it actually mean to take up my cross?

The sermon is careful here: taking up your cross is not hunting for suffering but accepting the loss and heartache that arrive anyway. That is a narrower and harder thing than it sounds, because it asks a person to carry what they did not choose.

Then Jesus said to his disciples, “If anyone desires to come after me, let him deny himself, take up his cross, and follow me. For whoever desires to save his life will lose it, and whoever will lose his life for my sake will find it. For what will it profit a man if he gains the whole world and forfeits his life? Or what will a man give in exchange for his life?

Matthew 16:24–26

He said to all, “If anyone desires to come after me, let him deny himself, take up his cross, and follow me. For whoever desires to save his life will lose it, but whoever will lose his life for my sake will save it.

Luke 9:23–24

Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good. In love of the brothers be tenderly affectionate to one another; in honor prefer one another, not lagging in diligence, fervent in spirit, serving the Lord, rejoicing in hope, enduring in troubles, continuing steadfastly in prayer, contributing to the needs of the saints, and given to hospitality.

Romans 12:9–13

But we have this treasure in clay vessels, that the exceeding greatness of the power may be of God and not from ourselves. We are pressed on every side, yet not crushed; perplexed, yet not to despair; pursued, yet not forsaken; struck down, yet not destroyed; always carrying in the body the putting to death of the Lord Jesus, that the life of Jesus may also be revealed in our body. For we who live are always delivered to death for Jesus’ sake, that the life also of Jesus may be revealed in our mortal flesh. So then death works in us, but life in you.

2 Corinthians 4:7–12

Can joy and grief really live in the same person?

The sermon talks about people who are quickest to tears and also quickest to laughter. Jeremiah holds an incurable wound and a delighted word from God in the same heart. That double life is the thing the sermon keeps pointing at.

Your words were found, and I ate them. Your words were to me a joy and the rejoicing of my heart, for I am called by your name, Yahweh, God of Armies. I didn’t sit in the assembly of those who make merry and rejoice. I sat alone because of your hand, for you have filled me with indignation. Why is my pain perpetual, and my wound incurable, which refuses to be healed? Will you indeed be to me as a deceitful brook, like waters that fail?

Jeremiah 15:16–18

For his anger is but for a moment. His favor is for a lifetime. Weeping may stay for the night, but joy comes in the morning. As for me, I said in my prosperity, “I shall never be moved.” You, Yahweh, when you favored me, made my mountain stand strong; but when you hid your face, I was troubled. I cried to you, Yahweh. I made supplication to the Lord: “What profit is there in my destruction, if I go down to the pit? Shall the dust praise you? Shall it declare your truth? Hear, Yahweh, and have mercy on me. Yahweh, be my helper.” You have turned my mourning into dancing for me. You have removed my sackcloth, and clothed me with gladness, to the end that my heart may sing praise to you, and not be silent. Yahweh my God, I will give thanks to you forever!

Psalms 30:5–12

…as sorrowful yet always rejoicing, as poor yet making many rich, as having nothing and yet possessing all things.

2 Corinthians 6:10

Rejoice with those who rejoice. Weep with those who weep.

Romans 12:15