Sunday, November 1 · Harris Creek Baptist Church
All In
The sermon walks through Philippians 2 as a call to be all in with Christ, all in for others, and all in for the gospel, on the reasoning that everything received from God is meant to be poured out rather than kept.
The passages
If therefore there is any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassion, make my joy full by being like-minded, having the same love, being of one accord, of one mind;…
Philippians 2:1–2
…doing nothing through rivalry or through conceit, but in humility, each counting others better than himself; each of you not just looking to his own things, but each of you also to the things of others.
Philippians 2:3–4
Have this in your mind, which was also in Christ Jesus, who, existing in the form of God, didn’t consider equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being made in the likeness of men. And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross. Therefore God also highly exalted him, and gave to him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
Philippians 2:5–11
But all things are of God, who reconciled us to himself through Jesus Christ, and gave to us the ministry of reconciliation; namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation. We are therefore ambassadors on behalf of Christ, as though God were entreating by us: we beg you on behalf of Christ, be reconciled to God.
2 Corinthians 5:18–20
For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread. When he had given thanks, he broke it and said, “Take, eat. This is my body, which is broken for you. Do this in memory of me.” In the same way he also took the cup after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me.” For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.
1 Corinthians 11:23–26
Go deeper
Why does Paul appeal to what the Philippians have already received in Christ before asking them to be of one mind?
Paul does not start with a command; he starts with what has already been handed to the church. The water bottle illustration makes the same point: what comes out of a life is whatever was first put in, and Paul is asking a room of people who have received love to let that be what spills over.
If therefore there is any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassion, make my joy full by being like-minded, having the same love, being of one accord, of one mind;…
Philippians 2:1–2
Don’t be drunken with wine, in which is dissipation, but be filled with the Spirit, speaking to one another in psalms, hymns, and spiritual songs; singing and making melody in your heart to the Lord; giving thanks always concerning all things in the name of our Lord Jesus Christ to God, even the Father; subjecting yourselves to one another in the fear of Christ.
Ephesians 5:18–21
Remain in me, and I in you. As the branch can’t bear fruit by itself unless it remains in the vine, so neither can you, unless you remain in me. I am the vine. You are the branches. He who remains in me and I in him bears much fruit, for apart from me you can do nothing.
John 15:4–5
But Jesus said to them, “They don’t need to go away. You give them something to eat.” They told him, “We only have here five loaves and two fish.” He said, “Bring them here to me.” He commanded the multitudes to sit down on the grass; and he took the five loaves and the two fish, and looking up to heaven, he blessed, broke and gave the loaves to the disciples; and the disciples gave to the multitudes. They all ate and were filled. They took up twelve baskets full of that which remained left over from the broken pieces. Those who ate were about five thousand men, in addition to women and children.
Matthew 14:16–21
What does Paul mean when he says to do nothing from selfish ambition and to count others more significant than yourselves?
Paul sets a bar so low it is impossible to clear: not a single thing done from selfish ambition. The pastor points out that the same words cover a job, a grade, a life group, and a ball game, and that the alternative is not thinking less of yourself but turning attention upward and outward.
…doing nothing through rivalry or through conceit, but in humility, each counting others better than himself; each of you not just looking to his own things, but each of you also to the things of others.
Philippians 2:3–4
Jesus summoned them and said to them, “You know that they who are recognized as rulers over the nations lord it over them, and their great ones exercise authority over them. But it shall not be so among you, but whoever wants to become great among you shall be your servant. Whoever of you wants to become first among you shall be bondservant of all. For the Son of Man also came not to be served but to serve, and to give his life as a ransom for many.”
Mark 10:42–45
For I say through the grace that was given me, to everyone who is among you, not to think of yourself more highly than you ought to think; but to think reasonably, as God has apportioned to each person a measure of faith. For even as we have many members in one body, and all the members don’t have the same function, so we, who are many, are one body in Christ, and individually members of one another, having gifts differing according to the grace that was given to us: if prophecy, let’s prophesy according to the proportion of our faith; or service, let’s give ourselves to service; or he who teaches, to his teaching; or he who exhorts, to his exhorting; he who gives, let him do it with generosity; he who rules, with diligence; he who shows mercy, with cheerfulness.
Romans 12:3–8
But if you have bitter jealousy and selfish ambition in your heart, don’t boast and don’t lie against the truth. This wisdom is not that which comes down from above, but is earthly, sensual, and demonic. For where jealousy and selfish ambition are, there is confusion and every evil deed. But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy. Now the fruit of righteousness is sown in peace by those who make peace.
James 3:14–18
Why does Paul point to Jesus emptying himself and taking the form of a servant as the pattern for how believers treat one another?
Paul does not offer a rule for relationships; he offers a person. Jesus had every right to hold onto his place and did not, and Paul says that is the mind the church is to carry. The pastor notes that the one who was obedient to death was the only one there who deserved no death at all.
Have this in your mind, which was also in Christ Jesus, who, existing in the form of God, didn’t consider equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being made in the likeness of men. And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross. Therefore God also highly exalted him, and gave to him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
Philippians 2:5–11
Surely he has borne our sickness and carried our suffering; yet we considered him plagued, struck by God, and afflicted. But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed. All we like sheep have gone astray. Everyone has turned to his own way; and Yahweh has laid on him the iniquity of us all. He was oppressed, yet when he was afflicted he didn’t open his mouth. As a lamb that is led to the slaughter, and as a sheep that before its shearers is silent, so he didn’t open his mouth. He was taken away by oppression and judgment. As for his generation, who considered that he was cut off out of the land of the living and stricken for the disobedience of my people? They made his grave with the wicked, and with a rich man in his death, although he had done no violence, nor was any deceit in his mouth.
Isaiah 53:4–9
…looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God. For consider him who has endured such contradiction of sinners against himself, that you don’t grow weary, fainting in your souls.
Hebrews 12:2–3
For while we were yet weak, at the right time Christ died for the ungodly. For one will hardly die for a righteous man. Yet perhaps for a good person someone would even dare to die. But God commends his own love toward us, in that while we were yet sinners, Christ died for us.
Romans 5:6–8