Sunday, November 8 · East Cooper Baptist Church
Sunday Service Livestream
A guest missionary walks through Jesus' resurrection appearance in Matthew 28: Jesus died for sinners, was raised in history, and now holds all authority, which calls for a life of worship that makes disciples of all nations.
The passages
Now after the Sabbath, as it began to dawn on the first day of the week, Mary Magdalene and the other Mary came to see the tomb. Behold, there was a great earthquake, for an angel of the Lord descended from the sky and came and rolled away the stone from the door and sat on it. His appearance was like lightning, and his clothing white as snow. For fear of him, the guards shook, and became like dead men. The angel answered the women, “Don’t be afraid, for I know that you seek Jesus, who has been crucified. He is not here, for he has risen, just like he said. Come, see the place where the Lord was lying.
Matthew 28:1–6
As they went to tell his disciples, behold, Jesus met them, saying, “Rejoice!” They came and took hold of his feet, and worshiped him.
Matthew 28:9
But the eleven disciples went into Galilee, to the mountain where Jesus had sent them. When they saw him, they bowed down to him; but some doubted. Jesus came to them and spoke to them, saying, “All authority has been given to me in heaven and on earth. Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age.” Amen.
Matthew 28:16–20
But the governor answered them, “Which of the two do you want me to release to you?” They said, “Barabbas!” Pilate said to them, “What then shall I do to Jesus who is called Christ?” They all said to him, “Let him be crucified!” But the governor said, “Why? What evil has he done?” But they cried out exceedingly, saying, “Let him be crucified!”
Matthew 27:21–23
Behold, the veil of the temple was torn in two from the top to the bottom. The earth quaked and the rocks were split. The tombs were opened, and many bodies of the saints who had fallen asleep were raised; and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many.
Matthew 27:51–53
“I saw in the night visions, and behold, there came with the clouds of the sky one like a son of man, and he came even to the Ancient of Days, and they brought him near before him. Dominion was given him, and glory, and a kingdom, that all the peoples, nations, and languages should serve him. His dominion is an everlasting dominion, which will not pass away, and his kingdom one that will not be destroyed.
Daniel 7:13–14
Now when Jesus was born in Bethlehem of Judea in the days of King Herod, behold, wise men from the east came to Jerusalem, saying, “Where is he who is born King of the Jews? For we saw his star in the east, and have come to worship him.” When King Herod heard it, he was troubled, and all Jerusalem with him. Gathering together all the chief priests and scribes of the people, he asked them where the Christ would be born. They said to him, “In Bethlehem of Judea, for this is written through the prophet, ‘You Bethlehem, land of Judah, are in no way least among the princes of Judah; for out of you shall come a governor who shall shepherd my people, Israel.’” Then Herod secretly called the wise men, and learned from them exactly what time the star appeared. He sent them to Bethlehem, and said, “Go and search diligently for the young child. When you have found him, bring me word, so that I also may come and worship him.” They, having heard the king, went their way; and behold, the star, which they saw in the east, went before them until it came and stood over where the young child was. When they saw the star, they rejoiced with exceedingly great joy. They came into the house and saw the young child with Mary, his mother, and they fell down and worshiped him. Opening their treasures, they offered to him gifts: gold, frankincense, and myrrh.
Matthew 2:1–11
Go deeper
Why did the crowd shout for Jesus to be crucified when Pilate asked what evil he had done?
Pilate offers the people a choice and they choose the murderer. Matthew shows the crowd's verdict as the human heart laid bare, the love of something other than God driving the shout. Jesus bears that sin and the forsakenness it brings.
But the governor answered them, “Which of the two do you want me to release to you?” They said, “Barabbas!” Pilate said to them, “What then shall I do to Jesus who is called Christ?” They all said to him, “Let him be crucified!” But the governor said, “Why? What evil has he done?” But they cried out exceedingly, saying, “Let him be crucified!”
Matthew 27:21–23
Now at the feast he used to release to them one prisoner, whomever they asked of him. There was one called Barabbas, bound with his fellow insurgents, men who in the insurrection had committed murder. The multitude, crying aloud, began to ask him to do as he always did for them. Pilate answered them, saying, “Do you want me to release to you the King of the Jews?” For he perceived that for envy the chief priests had delivered him up. But the chief priests stirred up the multitude, that he should release Barabbas to them instead. Pilate again asked them, “What then should I do to him whom you call the King of the Jews?” They cried out again, “Crucify him!” Pilate said to them, “Why, what evil has he done?” But they cried out exceedingly, “Crucify him!” Pilate, wishing to please the multitude, released Barabbas to them, and handed over Jesus, when he had flogged him, to be crucified.
Mark 15:6–15
Now from the sixth hour there was darkness over all the land until the ninth hour. About the ninth hour Jesus cried with a loud voice, saying, “Eli, Eli, lima sabachthani?” That is, “My God, my God, why have you forsaken me?”
Matthew 27:45–46
As it is written, “There is no one righteous; no, not one. There is no one who understands. There is no one who seeks after God. They have all turned away. They have together become unprofitable. There is no one who does good, no, not so much as one.” “Their throat is an open tomb. With their tongues they have used deceit.” “The poison of vipers is under their lips.” “Their mouth is full of cursing and bitterness.” “Their feet are swift to shed blood. Destruction and misery are in their ways. The way of peace, they haven’t known.” “There is no fear of God before their eyes.”
Romans 3:10–18
What does the tearing of the temple curtain and the opening of the tombs at Jesus' death show about what his death and resurrection began?
Matthew surrounds the cross and the empty tomb with signs: a curtain split from top to bottom, an earthquake, and dead saints raised and walking into the holy city. Matthew is saying a new creation has broken into the world and the world will not stay as it is.
Jesus cried again with a loud voice, and yielded up his spirit. Behold, the veil of the temple was torn in two from the top to the bottom. The earth quaked and the rocks were split. The tombs were opened, and many bodies of the saints who had fallen asleep were raised; and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many.
Matthew 27:50–53
Behold, there was a great earthquake, for an angel of the Lord descended from the sky and came and rolled away the stone from the door and sat on it. His appearance was like lightning, and his clothing white as snow. For fear of him, the guards shook, and became like dead men. The angel answered the women, “Don’t be afraid, for I know that you seek Jesus, who has been crucified. He is not here, for he has risen, just like he said. Come, see the place where the Lord was lying.
Matthew 28:2–6
Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus, by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh, and having a great priest over God’s house, let’s draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience and having our body washed with pure water,…
Hebrews 10:19–22
But now Christ has been raised from the dead. He became the first fruit of those who are asleep. For since death came by man, the resurrection of the dead also came by man. For as in Adam all die, so also in Christ all will be made alive. But each in his own order: Christ the first fruits, then those who are Christ’s at his coming.
1 Corinthians 15:20–23
Why does Jesus say that all authority in heaven and on earth has been given to him, and who does that authority cover?
The risen Jesus does not simply claim power in general. He claims the authority of Daniel's Son of Man over every nation and government, and the same authority over each individual life. The commission to the nations flows from that claim.
But the eleven disciples went into Galilee, to the mountain where Jesus had sent them. When they saw him, they bowed down to him; but some doubted. Jesus came to them and spoke to them, saying, “All authority has been given to me in heaven and on earth. Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age.” Amen.
Matthew 28:16–20
“I saw in the night visions, and behold, there came with the clouds of the sky one like a son of man, and he came even to the Ancient of Days, and they brought him near before him. Dominion was given him, and glory, and a kingdom, that all the peoples, nations, and languages should serve him. His dominion is an everlasting dominion, which will not pass away, and his kingdom one that will not be destroyed.
Daniel 7:13–14
Therefore God also highly exalted him, and gave to him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
Philippians 2:9–11
Why do the nations rage, and the peoples plot a vain thing? The kings of the earth take a stand, and the rulers take counsel together, against Yahweh, and against his Anointed, saying, “Let’s break their bonds apart, and cast their cords from us.” He who sits in the heavens will laugh. The Lord will have them in derision. Then he will speak to them in his anger, and terrify them in his wrath: “Yet I have set my King on my holy hill of Zion.”
Psalms 2:1–6