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Sunday, September 6 · College Church

Overturning Tables

Over two days in Jerusalem Jesus cleanses his house and then announces its end, and the reform he brings comes down to hearing God's word and praying in faith.

The passages

Jesus entered into the temple of God and drove out all of those who sold and bought in the temple, and overthrew the money changers’ tables and the seats of those who sold the doves. He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you have made it a den of robbers!” The lame and the blind came to him in the temple, and he healed them. But when the chief priests and the scribes saw the wonderful things that he did, and the children who were crying in the temple and saying, “Hosanna to the son of David!” they were indignant, and said to him, “Do you hear what these are saying?” Jesus said to them, “Yes. Did you never read, ‘Out of the mouth of children and nursing babies, you have perfected praise’?” He left them and went out of the city to Bethany, and camped there.

Matthew 21:12–17

Now in the morning, as he returned to the city, he was hungry. Seeing a fig tree by the road, he came to it and found nothing on it but leaves. He said to it, “Let there be no fruit from you forever!” Immediately the fig tree withered away. When the disciples saw it, they marveled, saying, “How did the fig tree immediately wither away?” Jesus answered them, “Most certainly I tell you, if you have faith and don’t doubt, you will not only do what was done to the fig tree, but even if you told this mountain, ‘Be taken up and cast into the sea,’ it would be done. All things, whatever you ask in prayer, believing, you will receive.”

Matthew 21:18–22

When he had come into the temple, the chief priests and the elders of the people came to him as he was teaching, and said, “By what authority do you do these things? Who gave you this authority?” Jesus answered them, “I also will ask you one question, which if you tell me, I likewise will tell you by what authority I do these things. The baptism of John, where was it from? From heaven or from men?” They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will ask us, ‘Why then did you not believe him?’ But if we say, ‘From men,’ we fear the multitude, for all hold John as a prophet.” They answered Jesus, and said, “We don’t know.” He also said to them, “Neither will I tell you by what authority I do these things.

Matthew 21:23–27

Go deeper

Why does Jesus act so differently in church than I expect him to?

Jesus walks into his own house and starts rearranging the furniture. The people who ran the temple were indignant; the children shouted. Same room, two reactions to the owner showing up.

Jesus entered into the temple of God and drove out all of those who sold and bought in the temple, and overthrew the money changers’ tables and the seats of those who sold the doves. He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you have made it a den of robbers!”

Matthew 21:12–13

The Passover of the Jews was at hand, and Jesus went up to Jerusalem. He found in the temple those who sold oxen, sheep, and doves, and the changers of money sitting. He made a whip of cords and drove all out of the temple, both the sheep and the oxen; and he poured out the changers’ money and overthrew their tables. To those who sold the doves, he said, “Take these things out of here! Don’t make my Father’s house a marketplace!” His disciples remembered that it was written, “Zeal for your house will eat me up.”

John 2:13–17

“Behold, I send my messenger, and he will prepare the way before me! The Lord, whom you seek, will suddenly come to his temple. Behold, the messenger of the covenant, whom you desire, is coming!” says Yahweh of Armies. “But who can endure the day of his coming? And who will stand when he appears? For he is like a refiner’s fire, and like launderers’ soap; and he will sit as a refiner and purifier of silver, and he will purify the sons of Levi, and refine them as gold and silver; and they shall offer to Yahweh offerings in righteousness. Then the offering of Judah and Jerusalem will be pleasant to Yahweh as in the days of old and as in ancient years.

Malachi 3:1–4

I will bring these to my holy mountain, and make them joyful in my house of prayer. Their burnt offerings and their sacrifices will be accepted on my altar; for my house will be called a house of prayer for all peoples.” The Lord Yahweh, who gathers the outcasts of Israel, says, “I will yet gather others to him, in addition to his own who are gathered.”

Isaiah 56:7–8

Is money in church ever okay, or is it all a racket?

The money changers had a reasonable system and it had quietly become the point. Jesus was not against generosity; he was against the idea that access to God could be bought. The temple had started selling what was supposed to be free.

Jesus entered into the temple of God and drove out all of those who sold and bought in the temple, and overthrew the money changers’ tables and the seats of those who sold the doves. He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you have made it a den of robbers!”

Matthew 21:12–13

Will you steal, murder, commit adultery, swear falsely, burn incense to Baal, and walk after other gods that you have not known, then come and stand before me in this house, which is called by my name, and say, ‘We are delivered,’ that you may do all these abominations? Has this house, which is called by my name, become a den of robbers in your eyes? Behold, I myself have seen it,” says Yahweh.

Jeremiah 7:9–11

Now when Simon saw that the Holy Spirit was given through the laying on of the apostles’ hands, he offered them money, saying, “Give me also this power, that whomever I lay my hands on may receive the Holy Spirit.” But Peter said to him, “May your silver perish with you, because you thought you could obtain the gift of God with money!

Acts 8:18–20

Jesus sat down opposite the treasury and saw how the multitude cast money into the treasury. Many who were rich cast in much. A poor widow came and she cast in two small brass coins, which equal a quadrans coin. He called his disciples to himself and said to them, “Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury, for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on.”

Mark 12:41–44

What does it mean that Jesus is the new temple?

Jesus curses a fig tree on the way to the temple, and the tree is a picture of the building. The mountain it stood on was about to change, and the place where God is met would no longer be an address.

Now in the morning, as he returned to the city, he was hungry. Seeing a fig tree by the road, he came to it and found nothing on it but leaves. He said to it, “Let there be no fruit from you forever!” Immediately the fig tree withered away. When the disciples saw it, they marveled, saying, “How did the fig tree immediately wither away?” Jesus answered them, “Most certainly I tell you, if you have faith and don’t doubt, you will not only do what was done to the fig tree, but even if you told this mountain, ‘Be taken up and cast into the sea,’ it would be done. All things, whatever you ask in prayer, believing, you will receive.”

Matthew 21:18–22

Jesus answered them, “Destroy this temple, and in three days I will raise it up.” The Jews therefore said, “It took forty-six years to build this temple! Will you raise it up in three days?” But he spoke of the temple of his body. When therefore he was raised from the dead, his disciples remembered that he said this, and they believed the Scripture and the word which Jesus had said.

John 2:19–22

Come to him, a living stone, rejected indeed by men, but chosen by God, precious. You also as living stones are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. Because it is contained in Scripture, “Behold, I lay in Zion a chief cornerstone, chosen and precious. He who believes in him will not be disappointed.” For you who believe therefore is the honor, but for those who are disobedient, “The stone which the builders rejected has become the chief cornerstone,” and, “a stumbling stone and a rock of offense.” For they stumble at the word, being disobedient, to which also they were appointed.

1 Peter 2:4–8

So then you are no longer strangers and foreigners, but you are fellow citizens with the saints and of the household of God, being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone; in whom the whole building, fitted together, grows into a holy temple in the Lord; in whom you also are built together for a habitation of God in the Spirit.

Ephesians 2:19–22

If prayer can move mountains, why doesn't it always work for me?

Jesus makes a very large promise about prayer the morning after he clears the temple, and he does not mean it as a magic formula or a guilt trip. The mountain in view is the temple mount itself, and the point is that God gives his people what they ask when they ask for what he is already doing.

When the disciples saw it, they marveled, saying, “How did the fig tree immediately wither away?” Jesus answered them, “Most certainly I tell you, if you have faith and don’t doubt, you will not only do what was done to the fig tree, but even if you told this mountain, ‘Be taken up and cast into the sea,’ it would be done. All things, whatever you ask in prayer, believing, you will receive.”

Matthew 21:20–22

You lust, and don’t have. You murder and covet, and can’t obtain. You fight and make war. You don’t have, because you don’t ask. You ask, and don’t receive, because you ask with wrong motives, so that you may spend it on your pleasures.

James 4:2–3

This is the boldness which we have toward him, that if we ask anything according to his will, he listens to us. And if we know that he listens to us, whatever we ask, we know that we have the petitions which we have asked of him.

1 John 5:14–15

He also spoke a parable to them that they must always pray and not give up, saying, “There was a judge in a certain city who didn’t fear God and didn’t respect man. A widow was in that city, and she often came to him, saying, ‘Defend me from my adversary!’ He wouldn’t for a while; but afterward he said to himself, ‘Though I neither fear God nor respect man, yet because this widow bothers me, I will defend her, or else she will wear me out by her continual coming.’” The Lord said, “Listen to what the unrighteous judge says. Won’t God avenge his chosen ones who are crying out to him day and night, and yet he exercises patience with them? I tell you that he will avenge them quickly. Nevertheless, when the Son of Man comes, will he find faith on the earth?”

Luke 18:1–8

Who gave Jesus the right to do this?

The chief priests want credentials, and Jesus answers with a question about John the Baptist that leaves them stuck. They could see the authority in front of them and still would not name where it came from. Caiaphas and the whole council had the same problem later in the week.

When he had come into the temple, the chief priests and the elders of the people came to him as he was teaching, and said, “By what authority do you do these things? Who gave you this authority?” Jesus answered them, “I also will ask you one question, which if you tell me, I likewise will tell you by what authority I do these things. The baptism of John, where was it from? From heaven or from men?” They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will ask us, ‘Why then did you not believe him?’ But if we say, ‘From men,’ we fear the multitude, for all hold John as a prophet.” They answered Jesus, and said, “We don’t know.” He also said to them, “Neither will I tell you by what authority I do these things.

Matthew 21:23–27

This is John’s testimony, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” He declared, and didn’t deny, but he declared, “I am not the Christ.” They asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the prophet?” He answered, “No.” They said therefore to him, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?” He said, “I am the voice of one crying in the wilderness, ‘Make straight the way of the Lord,’ as Isaiah the prophet said.” The ones who had been sent were from the Pharisees. They asked him, “Why then do you baptize if you are not the Christ, nor Elijah, nor the prophet?” John answered them, “I baptize in water, but among you stands one whom you don’t know. He is the one who comes after me, who is preferred before me, whose sandal strap I’m not worthy to loosen.”

John 1:19–27

When Jesus had finished saying these things, the multitudes were astonished at his teaching, for he taught them with authority, and not like the scribes.

Matthew 7:28–29

Therefore God also highly exalted him, and gave to him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Philippians 2:9–11