Sojourn
My Church

Sunday, September 13 · Cities Church

Put On the Lord Jesus

The story of Augustine's conversion, told through Romans 13, shows how God wakes a person up, exposes the misery of disordered loves, and replaces lesser joys with the greater joy of Christ himself.

The passages

Do this, knowing the time, that it is already time for you to awaken out of sleep, for salvation is now nearer to us than when we first believed. The night is far gone, and the day is near. Let’s therefore throw off the deeds of darkness, and let’s put on the armor of light. Let’s walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts.

Romans 13:11–14

For sin will not have dominion over you, for you are not under law, but under grace.

Romans 6:14

Go deeper

What if I know the truth and still don't want to obey it?

Augustine had read Paul's commands before and respected them, but he lacked both the ability and the desire to keep them. He prayed for purity and then added, not yet. Knowing what is right and wanting it are two different things, and the gap between them is where he lived for years.

For we know that the law is spiritual, but I am fleshly, sold under sin. For I don’t understand what I am doing. For I don’t practice what I desire to do; but what I hate, that I do. But if what I don’t desire, that I do, I consent to the law that it is good. So now it is no more I that do it, but sin which dwells in me. For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don’t find it doing that which is good. For the good which I desire, I don’t do; but the evil which I don’t desire, that I practice. But if what I don’t desire, that I do, it is no more I that do it, but sin which dwells in me. I find then the law that, while I desire to do good, evil is present. For I delight in God’s law after the inward person, but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members. What a wretched man I am! Who will deliver me out of the body of this death? I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God’s law, but with the flesh, sin’s law.

Romans 7:14–25

But I say, walk by the Spirit, and you won’t fulfill the lust of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, that you may not do the things that you desire.

Galatians 5:16–17

Let’s walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts.

Romans 13:13–14

Why does God let me stay miserable in the way I'm living?

Augustine reached a place of despair where his pursuit of knowledge, prestige, and pleasure had left him empty, and the sermon calls that holy misery. Monica had prayed for years that her son would be given no rest in his sin. The restlessness itself was not abandonment; it was the first sign of God's work.

When I kept silence, my bones wasted away through my groaning all day long. For day and night your hand was heavy on me. My strength was sapped in the heat of summer. Selah. I acknowledged my sin to you. I didn’t hide my iniquity. I said, I will confess my transgressions to Yahweh, and you forgave the iniquity of my sin. Selah.

Psalms 32:3–5

When he had spent all of it, there arose a severe famine in that country, and he began to be in need. He went and joined himself to one of the citizens of that country, and he sent him into his fields to feed pigs. He wanted to fill his belly with the pods that the pigs ate, but no one gave him any. But when he came to himself, he said, ‘How many hired servants of my father’s have bread enough to spare, and I’m dying with hunger! I will get up and go to my father, and will tell him, “Father, I have sinned against heaven and in your sight. I am no more worthy to be called your son. Make me as one of your hired servants.”’ “He arose and came to his father. But while he was still far off, his father saw him and was moved with compassion, and ran, fell on his neck, and kissed him.

Luke 15:14–20

For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God. For we know that the whole creation groans and travails in pain together until now. Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.

Romans 8:20–23

How do I stop wanting the things I know are ruining me?

Augustine taught that we are led by what we love, and our loves are out of order, so the lesser things pull harder than God does. He did not become free by gritting his teeth and hating his sin more. A greater joy came and took the place of the old ones, which is what Thomas Chalmers later called the expulsive power of a new affection.

However, I consider those things that were gain to me as a loss for Christ. Yes most certainly, and I count all things to be a loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith,…

Philippians 3:7–9

You will show me the path of life. In your presence is fullness of joy. In your right hand there are pleasures forever more.

Psalms 16:11

Jesus said to them, “I am the bread of life. Whoever comes to me will not be hungry, and whoever believes in me will never be thirsty.

John 6:35

Therefore don’t let sin reign in your mortal body, that you should obey it in its lusts. Also, do not present your members to sin as instruments of unrighteousness, but present yourselves to God as alive from the dead, and your members as instruments of righteousness to God. For sin will not have dominion over you, for you are not under law, but under grace.

Romans 6:12–14

Does the change God makes in me mean I'll never struggle again?

Augustine was born again in the garden and still had to be baptized, become a monk, and keep living in a world at war. The sermon is clear that heart change does not end all sinning in this life. What changes is that a truer joy now wins where the old one used to rule without a fight.

I find then the law that, while I desire to do good, evil is present. For I delight in God’s law after the inward person, but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members. What a wretched man I am! Who will deliver me out of the body of this death? I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God’s law, but with the flesh, sin’s law.

Romans 7:21–25

…being confident of this very thing, that he who began a good work in you will complete it until the day of Jesus Christ.

Philippians 1:6

If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and righteous to forgive us the sins and to cleanse us from all unrighteousness.

1 John 1:8–9

Concerning this thing, I begged the Lord three times that it might depart from me. He has said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Most gladly therefore I will rather glory in my weaknesses, that the power of Christ may rest on me. Therefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, and in distresses, for Christ’s sake. For when I am weak, then am I strong.

2 Corinthians 12:8–10