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Sunday, September 20 · Christ the King Presbyterian Church

How Much Does God Weigh?

Israel brings the ark of God into battle like a good luck charm and loses it anyway, because they wanted God's power without God's weight. The sermon asks how much glory, substance and authority God actually carries in our lives.

The passages

The word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and encamped beside Ebenezer; and the Philistines encamped in Aphek. The Philistines put themselves in array against Israel. When they joined battle, Israel was defeated by the Philistines, who killed about four thousand men of the army in the field. When the people had come into the camp, the elders of Israel said, “Why has Yahweh defeated us today before the Philistines? Let’s get the ark of Yahweh’s covenant out of Shiloh and bring it to us, that it may come among us and save us out of the hand of our enemies.” So the people sent to Shiloh, and they brought from there the ark of the covenant of Yahweh of Armies, who sits above the cherubim; and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God. When the ark of Yahweh’s covenant came into the camp, all Israel shouted with a great shout, so that the earth resounded. When the Philistines heard the noise of the shout, they said, “What does the noise of this great shout in the camp of the Hebrews mean?” They understood that Yahweh’s ark had come into the camp. The Philistines were afraid, for they said, “God has come into the camp.” They said, “Woe to us! For there has not been such a thing before. Woe to us! Who shall deliver us out of the hand of these mighty gods? These are the gods that struck the Egyptians with all kinds of plagues in the wilderness. Be strong and behave like men, O you Philistines, that you not be servants to the Hebrews, as they have been to you. Strengthen yourselves like men, and fight!” The Philistines fought, and Israel was defeated, and each man fled to his tent. There was a very great slaughter; for thirty thousand footmen of Israel fell. God’s ark was taken; and the two sons of Eli, Hophni and Phinehas, were slain.

1 Samuel 4:1–11

Now the Philistines had taken God’s ark, and they brought it from Ebenezer to Ashdod. The Philistines took God’s ark, and brought it into the house of Dagon and set it by Dagon. When the people of Ashdod arose early on the next day, behold, Dagon had fallen on his face to the ground before Yahweh’s ark. They took Dagon and set him in his place again. When they arose early on the following morning, behold, Dagon had fallen on his face to the ground before Yahweh’s ark; and the head of Dagon and both the palms of his hands were cut off on the threshold. Only Dagon’s torso was intact.

1 Samuel 5:1–4

If you, Yah, kept a record of sins, Lord, who could stand? But there is forgiveness with you, therefore you are feared.

Psalms 130:3–4

Go deeper

Am I treating God like a vending machine, putting in the right things to get what I want out?

Israel loses a battle and their first instinct is to go fetch the box, not to ask who God is. The ark becomes a rabbit's foot, and the Philistines end up taking God more seriously than the people who carry his name.

When the people had come into the camp, the elders of Israel said, “Why has Yahweh defeated us today before the Philistines? Let’s get the ark of Yahweh’s covenant out of Shiloh and bring it to us, that it may come among us and save us out of the hand of our enemies.” So the people sent to Shiloh, and they brought from there the ark of the covenant of Yahweh of Armies, who sits above the cherubim; and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God. When the ark of Yahweh’s covenant came into the camp, all Israel shouted with a great shout, so that the earth resounded.

1 Samuel 4:3–5

The Philistines fought, and Israel was defeated, and each man fled to his tent. There was a very great slaughter; for thirty thousand footmen of Israel fell. God’s ark was taken; and the two sons of Eli, Hophni and Phinehas, were slain.

1 Samuel 4:10–11

“You shall not make for yourselves an idol, nor any image of anything that is in the heavens above, or that is on the earth beneath, or that is in the water under the earth: you shall not bow yourself down to them, nor serve them, for I, Yahweh your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and on the fourth generation of those who hate me, and showing loving kindness to thousands of those who love me and keep my commandments.

Exodus 20:4–6

Now when Simon saw that the Holy Spirit was given through the laying on of the apostles’ hands, he offered them money, saying, “Give me also this power, that whomever I lay my hands on may receive the Holy Spirit.” But Peter said to him, “May your silver perish with you, because you thought you could obtain the gift of God with money! You have neither part nor lot in this matter, for your heart isn’t right before God. Repent therefore of this, your wickedness, and ask God if perhaps the thought of your heart may be forgiven you. For I see that you are in the poison of bitterness and in the bondage of iniquity.” Simon answered, “Pray for me to the Lord, that none of the things which you have spoken happen to me.”

Acts 8:18–24

What happens when I shrink God down to fit my own box?

When the ark is set beside Dagon, the idol falls facedown and then loses its hands and head. God does not need anyone to defend him or stand him back up. The Philistines learn in two mornings that the God of Israel is not one more god on a shelf.

Now the Philistines had taken God’s ark, and they brought it from Ebenezer to Ashdod. The Philistines took God’s ark, and brought it into the house of Dagon and set it by Dagon. When the people of Ashdod arose early on the next day, behold, Dagon had fallen on his face to the ground before Yahweh’s ark. They took Dagon and set him in his place again. When they arose early on the following morning, behold, Dagon had fallen on his face to the ground before Yahweh’s ark; and the head of Dagon and both the palms of his hands were cut off on the threshold. Only Dagon’s torso was intact.

1 Samuel 5:1–4

“To whom will you compare me, and consider my equal, and compare me, as if we were the same? Some pour out gold from the bag, and weigh silver in the balance. They hire a goldsmith, and he makes it a god. They fall down— yes, they worship. They bear it on their shoulder. They carry it, and set it in its place, and it stands there. It cannot move from its place. Yes, one may cry to it, yet it can not answer. It cannot save him out of his trouble. “Remember this, and show yourselves men. Bring it to mind again, you transgressors. Remember the former things of old; for I am God, and there is no other. I am God, and there is none like me.

Isaiah 46:5–9

Their idols are silver and gold, the work of men’s hands. They have mouths, but they don’t speak. They have eyes, but they don’t see. They have ears, but they don’t hear. They have noses, but they don’t smell. They have hands, but they don’t feel. They have feet, but they don’t walk, neither do they speak through their throat. Those who make them will be like them; yes, everyone who trusts in them.

Psalms 115:4–8

To whom then will you liken God? Or what likeness will you compare to him? A workman has cast an image, and the goldsmith overlays it with gold, and casts silver chains for it. He who is too impoverished for such an offering chooses a tree that will not rot. He seeks a skillful workman to set up a carved image for him that will not be moved. Haven’t you known? Haven’t you heard? Haven’t you been told from the beginning? Haven’t you understood from the foundations of the earth? It is he who sits above the circle of the earth, and its inhabitants are like grasshoppers; who stretches out the heavens like a curtain, and spreads them out like a tent to dwell in, who brings princes to nothing, who makes the judges of the earth meaningless. They are planted scarcely. They are sown scarcely. Their stock has scarcely taken root in the ground. He merely blows on them, and they wither, and the whirlwind takes them away as stubble. “To whom then will you liken me? Who is my equal?” says the Holy One.

Isaiah 40:18–25

Why do I make myself so heavy and God so light?

Eli is old and heavy, waiting at the gate for news, and when the news comes he falls backward and dies. The writer leans on the wordplay. God too small and self too large is one move, not two, and Eli is the picture of it.

When he made mention of God’s ark, Eli fell from off his seat backward by the side of the gate; and his neck broke, and he died, for he was an old man and heavy. He had judged Israel forty years.

1 Samuel 4:18

For if a man thinks himself to be something when he is nothing, he deceives himself.

Galatians 6:3

…doing nothing through rivalry or through conceit, but in humility, each counting others better than himself; each of you not just looking to his own things, but each of you also to the things of others. Have this in your mind, which was also in Christ Jesus, who, existing in the form of God, didn’t consider equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being made in the likeness of men. And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross.

Philippians 2:3–8

When pride comes, then comes shame, but with humility comes wisdom.

Proverbs 11:2

Can I stand before a God who keeps a record of sins?

The sermon turns a corner when it asks who could stand before a holy God, and Psalm 130 answers: no one, except that with him there is forgiveness. The mercy seat with blood on it pointed forward to a person. Dagon could not stand and neither could we, but there is a place where the record stops.

If you, Yah, kept a record of sins, Lord, who could stand? But there is forgiveness with you, therefore you are feared.

Psalms 130:3–4

He shall take some of the blood of the bull, and sprinkle it with his finger on the mercy seat on the east; and before the mercy seat he shall sprinkle some of the blood with his finger seven times. “Then he shall kill the goat of the sin offering that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bull, and sprinkle it on the mercy seat and before the mercy seat. He shall make atonement for the Holy Place, because of the uncleanness of the children of Israel, and because of their transgressions, even all their sins; and so he shall do for the Tent of Meeting that dwells with them in the middle of their uncleanness.

Leviticus 16:14–16

For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us; nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own, or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. Inasmuch as it is appointed for men to die once, and after this, judgment, so Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.

Hebrews 9:24–28

Blessed is he whose disobedience is forgiven, whose sin is covered. Blessed is the man to whom Yahweh doesn’t impute iniquity, in whose spirit there is no deceit. When I kept silence, my bones wasted away through my groaning all day long. For day and night your hand was heavy on me. My strength was sapped in the heat of summer. Selah. I acknowledged my sin to you. I didn’t hide my iniquity. I said, I will confess my transgressions to Yahweh, and you forgave the iniquity of my sin. Selah.

Psalms 32:1–5