Embracing the Authority of Christ

If I stop worrying about what people think of me, what is actually left to be afraid of?

The leaders in the temple could not answer Jesus because they were watching the crowd, not God. Strip away the fear of people and something else has to fill the space, and the sermon says that something is the fear of the Lord. Proverbs puts it plainly: the beginning of knowledge is not confidence in yourself but reverence for the one who actually holds your future.

When he had come into the temple, the chief priests and the elders of the people came to him as he was teaching, and said, “By what authority do you do these things? Who gave you this authority?” Jesus answered them, “I also will ask you one question, which if you tell me, I likewise will tell you by what authority I do these things. The baptism of John, where was it from? From heaven or from men?” They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will ask us, ‘Why then did you not believe him?’ But if we say, ‘From men,’ we fear the multitude, for all hold John as a prophet.” They answered Jesus, and said, “We don’t know.” He also said to them, “Neither will I tell you by what authority I do these things.

Matthew 21:23–27

The fear of Yahweh is the beginning of knowledge, but the foolish despise wisdom and instruction.

Proverbs 1:7

Trust in Yahweh with all your heart, and don’t lean on your own understanding. In all your ways acknowledge him, and he will make your paths straight.

Proverbs 3:5–6

“Behold, I send you out as sheep among wolves. Therefore be wise as serpents and harmless as doves.

Matthew 10:16

How do I know my faith is real and not just me looking obedient on the outside?

The second son said the right words and never went to the vineyard. Jesus aimed that at leaders whose conduct looked impeccable from the street while their hearts were elsewhere, and the sermon names hypocrisy as what grows when you care more about being seen than being known. The parable closes not on behavior but on belief: the ones who actually went were the ones who changed their minds.

But what do you think? A man had two sons, and he came to the first, and said, ‘Son, go work today in my vineyard.’ He answered, ‘I will not,’ but afterward he changed his mind, and went. He came to the second, and said the same thing. He answered, ‘I’m going, sir,’ but he didn’t go. Which of the two did the will of his father?” They said to him, “The first.” Jesus said to them, “Most certainly I tell you that the tax collectors and the prostitutes are entering into God’s Kingdom before you. For John came to you in the way of righteousness, and you didn’t believe him; but the tax collectors and the prostitutes believed him. When you saw it, you didn’t even repent afterward, that you might believe him.

Matthew 21:28–32

Then Jesus spoke to the multitudes and to his disciples, saying, “The scribes and the Pharisees sit on Moses’ seat. All things therefore whatever they tell you to observe, observe and do, but don’t do their works; for they say, and don’t do. For they bind heavy burdens that are grievous to be borne, and lay them on men’s shoulders; but they themselves will not lift a finger to help them. But they do all their works to be seen by men. They make their phylacteries broad and enlarge the fringes of their garments, and love the place of honor at feasts, the best seats in the synagogues, the salutations in the marketplaces, and to be called ‘Rabbi, Rabbi’ by men. But you are not to be called ‘Rabbi’, for one is your teacher, the Christ, and all of you are brothers. Call no man on the earth your father, for one is your Father, he who is in heaven. Neither be called masters, for one is your master, the Christ. But he who is greatest among you will be your servant. Whoever exalts himself will be humbled, and whoever humbles himself will be exalted. “Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation. “But woe to you, scribes and Pharisees, hypocrites! Because you shut up the Kingdom of Heaven against men; for you don’t enter in yourselves, neither do you allow those who are entering in to enter. Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of Gehenna as yourselves. “Woe to you, you blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.’ You blind fools! For which is greater, the gold or the temple that sanctifies the gold? And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated.’ You blind fools! For which is greater, the gift, or the altar that sanctifies the gift? He therefore who swears by the altar, swears by it and by everything on it. He who swears by the temple, swears by it and by him who has been living in it. He who swears by heaven, swears by the throne of God and by him who sits on it. “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone. You blind guides, who strain out a gnat, and swallow a camel! “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the platter, but within they are full of extortion and unrighteousness. You blind Pharisee, first clean the inside of the cup and of the platter, that its outside may become clean also. “Woe to you, scribes and Pharisees, hypocrites! For you are like whitened tombs, which outwardly appear beautiful, but inwardly are full of dead men’s bones and of all uncleanness. Even so you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and iniquity.

Matthew 23:1–28

“You have heard that it was said to the ancient ones, ‘You shall not murder;’ and ‘Whoever murders will be in danger of the judgment.’ But I tell you that everyone who is angry with his brother without a cause will be in danger of the judgment. Whoever says to his brother, ‘Raca!’ will be in danger of the council. Whoever says, ‘You fool!’ will be in danger of the fire of Gehenna.

Matthew 5:21–22

Why does Jesus answer a question about his authority with a story about two sons?

The leaders wanted credentials and got a parable instead. Jesus ties himself to John the Baptist, and John came in the spirit of Elijah to turn the hearts of children back to their father, which means the question about authority is really a question about who God is to you. Rejecting John was rejecting the Father who sent him.

Behold, I will send you Elijah the prophet before the great and terrible day of Yahweh comes. He will turn the hearts of the fathers to the children and the hearts of the children to their fathers, lest I come and strike the earth with a curse.”

Malachi 4:5–6

His disciples asked him, saying, “Then why do the scribes say that Elijah must come first?” Jesus answered them, “Elijah indeed comes first, and will restore all things; but I tell you that Elijah has come already, and they didn’t recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them.” Then the disciples understood that he spoke to them of John the Baptizer.

Matthew 17:10–13

When he had come into the temple, the chief priests and the elders of the people came to him as he was teaching, and said, “By what authority do you do these things? Who gave you this authority?” Jesus answered them, “I also will ask you one question, which if you tell me, I likewise will tell you by what authority I do these things. The baptism of John, where was it from? From heaven or from men?” They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will ask us, ‘Why then did you not believe him?’ But if we say, ‘From men,’ we fear the multitude, for all hold John as a prophet.” They answered Jesus, and said, “We don’t know.” He also said to them, “Neither will I tell you by what authority I do these things.

Matthew 21:23–27

But the prophet who speaks a word presumptuously in my name, which I have not commanded him to speak, or who speaks in the name of other gods, that same prophet shall die.”

Deuteronomy 18:20

Is obeying God something I produce, or something God has to give me?

The sermon turns from the parable to the Son who is not in it. Neither son is Jesus; he is the one who said he would do the Father's will and then did it, all the way to the cross. Peter confessed him as the Son of God and Jesus said flesh and blood did not reveal that, which is why the sermon ends where it does: belief itself is a gift you ask for, not a muscle you flex.

Have this in your mind, which was also in Christ Jesus, who, existing in the form of God, didn’t consider equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being made in the likeness of men. And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross. Therefore God also highly exalted him, and gave to him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Philippians 2:5–11

For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.

Hebrews 4:15

Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him.

Hebrews 11:6

Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, “Who do men say that I, the Son of Man, am?” They said, “Some say John the Baptizer, some, Elijah, and others, Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter answered, “You are the Christ, the Son of the living God.” Jesus answered him, “Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven.

Matthew 16:13–17