The Mind of Christ

Why does Paul ground the call to look to others' interests in what the Philippians already have in Christ?

Paul does not start with a command but with what the Philippians already possess: encouragement, comfort, shared life in the Spirit. Craig Uggo noted that the grounds come before the urging, so the call to unity rests on something already given rather than something to be earned.

If therefore there is any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassion, make my joy full by being like-minded, having the same love, being of one accord, of one mind; doing nothing through rivalry or through conceit, but in humility, each counting others better than himself; each of you not just looking to his own things, but each of you also to the things of others.

Philippians 2:1–4

Now we who are strong ought to bear the weaknesses of the weak, and not to please ourselves. Let each one of us please his neighbor for that which is good, to be building him up. For even Christ didn’t please himself. But, as it is written, “The reproaches of those who reproached you fell on me.” For whatever things were written before were written for our learning, that through perseverance and through encouragement of the Scriptures we might have hope. Now the God of perseverance and of encouragement grant you to be of the same mind with one another according to Christ Jesus, that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ. Therefore accept one another, even as Christ also accepted you, to the glory of God.

Romans 15:1–7

I therefore, the prisoner in the Lord, beg you to walk worthily of the calling with which you were called, with all lowliness and humility, with patience, bearing with one another in love, being eager to keep the unity of the Spirit in the bond of peace. There is one body and one Spirit, even as you also were called in one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in us all.

Ephesians 4:1–6

Why did Peter rebuke Jesus for saying the Messiah must suffer?

Peter had a clear picture of what a Messiah should do, and suffering was not in it. He pulled Jesus aside to correct him, and Jesus named the source of that instinct. Craig Uggo held this up as the same pull every disciple feels, wanting Jesus to serve a vision of life rather than reshape it.

From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up. Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord! This will never be done to you.” But he turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me, for you are not setting your mind on the things of God, but on the things of men.” Then Jesus said to his disciples, “If anyone desires to come after me, let him deny himself, take up his cross, and follow me. For whoever desires to save his life will lose it, and whoever will lose his life for my sake will find it. For what will it profit a man if he gains the whole world and forfeits his life? Or what will a man give in exchange for his life? For the Son of Man will come in the glory of his Father with his angels, and then he will give to everyone according to his deeds. Most certainly I tell you, there are some standing here who will in no way taste of death until they see the Son of Man coming in his Kingdom.”

Matthew 16:21–28

Who has believed our message? To whom has Yahweh’s arm been revealed? For he grew up before him as a tender plant, and as a root out of dry ground. He has no good looks or majesty. When we see him, there is no beauty that we should desire him. He was despised and rejected by men, a man of suffering and acquainted with disease. He was despised as one from whom men hide their face; and we didn’t respect him. Surely he has borne our sickness and carried our suffering; yet we considered him plagued, struck by God, and afflicted. But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed. All we like sheep have gone astray. Everyone has turned to his own way; and Yahweh has laid on him the iniquity of us all.

Isaiah 53:1–6

He said to them, “Foolish people, and slow of heart to believe in all that the prophets have spoken! Didn’t the Christ have to suffer these things and to enter into his glory?” Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself.

Luke 24:25–27

What did Jesus give up and what did he receive in Philippians 2:5-11?

The Christ hymn moves from equality with God to the form of a servant to death on a cross, and then to the name above every name. Craig Uggo traced each step, noting that the one who lacked nothing chose to descend, and that the Father did not leave him in the lowest place.

Have this in your mind, which was also in Christ Jesus, who, existing in the form of God, didn’t consider equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being made in the likeness of men. And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross. Therefore God also highly exalted him, and gave to him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Philippians 2:5–11

Jesus, knowing that the Father had given all things into his hands, and that he came from God and was going to God, arose from supper, and laid aside his outer garments. He took a towel and wrapped a towel around his waist. Then he poured water into the basin, and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him.

John 13:3–5

But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone. For it became him, for whom are all things and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings. For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers, saying, “I will declare your name to my brothers. Among the congregation I will sing your praise.”

Hebrews 2:9–12

“Look to me, and be saved, all the ends of the earth; for I am God, and there is no other. I have sworn by myself. The word has gone out of my mouth in righteousness, and will not be revoked, that to me every knee shall bow, every tongue shall take an oath. They will say of me, ‘There is righteousness and strength only in Yahweh.’” Even to him will men come. All those who raged against him will be disappointed. All the offspring of Israel will be justified in Yahweh, and will rejoice!

Isaiah 45:22–25