Sunday, September 13 · Briarwood Presbyterian Church
Gospel Sincerity
Jesus confronts a religion that keeps the outside clean while the heart stays far from God, and he frees his people to obey not as slaves but as beloved children.
The passages
Then the Pharisees and some of the scribes gathered together to him, having come from Jerusalem. Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault. (For the Pharisees and all the Jews don’t eat unless they wash their hands and forearms, holding to the tradition of the elders. They don’t eat when they come from the marketplace unless they bathe themselves, and there are many other things which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.) The Pharisees and the scribes asked him, “Why don’t your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?” He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me. They worship me in vain, teaching as doctrines the commandments of men.’ “For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.” He said to them, “Full well do you reject the commandment of God, that you may keep your tradition. For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’ But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God, “then you no longer allow him to do anything for his father or his mother, making void the word of God by your tradition which you have handed down. You do many things like this.”
Mark 7:1–13
Go deeper
How do I know where the line is between my own convictions and adding rules God never gave?
There are good customs and then there are customs we quietly set beside scripture until they carry the same weight. The Pharisees washed their hands and built a whole system of faithfulness on it, and the thing they thought was protecting holiness was teaching their hearts to stand far off. The distinction the sermon keeps pressing is between what God commands, what is a wise application, and what is just a personal taste treated as law.
Then the Pharisees and some of the scribes gathered together to him, having come from Jerusalem. Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault. (For the Pharisees and all the Jews don’t eat unless they wash their hands and forearms, holding to the tradition of the elders. They don’t eat when they come from the marketplace unless they bathe themselves, and there are many other things which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.) The Pharisees and the scribes asked him, “Why don’t your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?” He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me. They worship me in vain, teaching as doctrines the commandments of men.’ “For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”
Mark 7:1–8
The Lord said, “Because this people draws near with their mouth and honors me with their lips, but they have removed their heart far from me, and their fear of me is a commandment of men which has been taught; therefore, behold, I will proceed to do a marvelous work among this people, even a marvelous work and a wonder; and the wisdom of their wise men will perish, and the understanding of their prudent men will be hidden.”
Isaiah 29:13–14
Nadab and Abihu, the sons of Aaron, each took his censer, and put fire in it, and laid incense on it, and offered strange fire before Yahweh, which he had not commanded them. Fire came out from before Yahweh, and devoured them, and they died before Yahweh. Then Moses said to Aaron, “This is what Yahweh spoke of, saying, ‘I will show myself holy to those who come near me, and before all the people I will be glorified.’” Aaron held his peace.
Leviticus 10:1–3
If you died with Christ from the elemental spirits of the world, why, as though living in the world, do you subject yourselves to ordinances, “Don’t handle, nor taste, nor touch” (all of which perish with use), according to the precepts and doctrines of men? These things indeed appear like wisdom in self-imposed worship, humility, and severity to the body, but aren’t of any value against the indulgence of the flesh.
Colossians 2:20–23
Does the way I keep my own rules against caring for someone mean I am actually going around God's word?
Corban was a religious account, and it gave a man a holy-sounding reason to say no to a parent who needed him. The way that works is almost never honest: it is a good thing maximized until it elbows out the plain thing God actually commanded. The comfortable label covers the refusal, and the heart underneath never gets examined.
He said to them, “Full well do you reject the commandment of God, that you may keep your tradition. For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’ But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God, “then you no longer allow him to do anything for his father or his mother, making void the word of God by your tradition which you have handed down. You do many things like this.”
Mark 7:9–13
“Honor your father and your mother, that your days may be long in the land which Yahweh your God gives you.
Exodus 20:12
Behold, you fast for strife and contention, and to strike with the fist of wickedness. You don’t fast today so as to make your voice to be heard on high. Is this the fast that I have chosen? A day for a man to humble his soul? Is it to bow down his head like a reed, and to spread sackcloth and ashes under himself? Will you call this a fast, and an acceptable day to Yahweh? “Isn’t this the fast that I have chosen: to release the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and that you break every yoke? Isn’t it to distribute your bread to the hungry, and that you bring the poor who are cast out to your house? When you see the naked, that you cover him; and that you not hide yourself from your own flesh?
Isaiah 58:4–7
How shall I come before Yahweh, and bow myself before the exalted God? Shall I come before him with burnt offerings, with calves a year old? Will Yahweh be pleased with thousands of rams? With tens of thousands of rivers of oil? Shall I give my firstborn for my disobedience? The fruit of my body for the sin of my soul? He has shown you, O man, what is good. What does Yahweh require of you, but to act justly, to love mercy, and to walk humbly with your God?
Micah 6:6–8
For God commanded, ‘Honor your father and your mother,’ and, ‘He who speaks evil of father or mother, let him be put to death.’ But you say, ‘Whoever may tell his father or his mother, “Whatever help you might otherwise have gotten from me is a gift devoted to God,” he shall not honor his father or mother.’ You have made the commandment of God void because of your tradition.
Matthew 15:4–6
Why does keeping all the visible rules still leave me feeling like God is disappointed in me?
The cleanse-the-outside religion is exhausting because it never ends, and it puts the whole weight on a report card that can never show the heart. What the Pharisees judge as defiled is on the hands; what Jesus teaches is that the defilement starts inside a person and works its way out in the form of the words, the desires, and the choices. Peter and the disciples felt the weight of that too, which is why Jesus explains it to them again in the house.
He called all the multitude to himself and said to them, “Hear me, all of you, and understand. There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man. If anyone has ears to hear, let him hear!” When he had entered into a house away from the multitude, his disciples asked him about the parable. He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him, because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?” He said, “That which proceeds out of the man, that defiles the man. For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts, covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness. All these evil things come from within and defile the man.”
Mark 7:14–23
The heart is deceitful above all things and it is exceedingly corrupt. Who can know it? “I, Yahweh, search the mind. I try the heart, even to give every man according to his ways, according to the fruit of his doings.”
Jeremiah 17:9–10
Behold, you desire truth in the inward parts. You teach me wisdom in the inmost place. Purify me with hyssop, and I will be clean. Wash me, and I will be whiter than snow. Let me hear joy and gladness, that the bones which you have broken may rejoice. Hide your face from my sins, and blot out all of my iniquities. Create in me a clean heart, O God. Renew a right spirit within me. Don’t throw me from your presence, and don’t take your Holy Spirit from me. Restore to me the joy of your salvation. Uphold me with a willing spirit.
Psalms 51:6–12
“Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the platter, but within they are full of extortion and unrighteousness. You blind Pharisee, first clean the inside of the cup and of the platter, that its outside may become clean also. “Woe to you, scribes and Pharisees, hypocrites! For you are like whitened tombs, which outwardly appear beautiful, but inwardly are full of dead men’s bones and of all uncleanness. Even so you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and iniquity.
Matthew 23:25–28
But Yahweh said to Samuel, “Don’t look on his face, or on the height of his stature, because I have rejected him; for I don’t see as man sees. For man looks at the outward appearance, but Yahweh looks at the heart.”
1 Samuel 16:7
If Christ has already paid for it all, what am I actually supposed to do now?
Christian freedom is not freedom to disobey; it is freedom to obey as a child rather than as a prisoner expecting punishment. The one who has been pardoned and welcomed cannot stop obeying; the difference is the reason for it. The obligation has not been lifted, but the fear has.
There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death. For what the law couldn’t do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, that the ordinance of the law might be fulfilled in us who don’t walk according to the flesh, but according to the Spirit.
Romans 8:1–4
Stand firm therefore in the liberty by which Christ has made us free, and don’t be entangled again with a yoke of bondage.
Galatians 5:1
What then? Shall we sin because we are not under law but under grace? May it never be! Don’t you know that when you present yourselves as servants and obey someone, you are the servants of whomever you obey, whether of sin to death, or of obedience to righteousness? But thanks be to God that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching to which you were delivered. Being made free from sin, you became bondservants of righteousness.
Romans 6:15–18
If you love me, keep my commandments.
John 14:15
Live as free people, yet not using your freedom for a cloak of wickedness, but as bondservants of God.
1 Peter 2:16
I know I'm free in Christ, so why do I keep drifting back to the old chains?
Israel was out of Egypt and still longing for its cooking pots; some of us were slaves so long that being a child feels unfamiliar. Paul deals with this in the Galatians who wanted the old observances back, and in the Corinthians who kept returning to the old life. The pull toward chains does not mean the freedom is not real.
However at that time, not knowing God, you were in bondage to those who by nature are not gods. But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again? You observe days, months, seasons, and years. I am afraid for you, that I might have wasted my labor for you.
Galatians 4:8–11
You were running well! Who interfered with you that you should not obey the truth? This persuasion is not from him who calls you. A little yeast grows through the whole lump. I have confidence toward you in the Lord that you will think no other way. But he who troubles you will bear his judgment, whoever he is.
Galatians 5:7–10
The whole congregation of the children of Israel murmured against Moses and against Aaron in the wilderness; and the children of Israel said to them, “We wish that we had died by Yahweh’s hand in the land of Egypt, when we sat by the meat pots, when we ate our fill of bread, for you have brought us out into this wilderness to kill this whole assembly with hunger.”
Exodus 16:2–3
Or don’t you know that the unrighteous will not inherit God’s Kingdom? Don’t be deceived. Neither the sexually immoral, nor idolaters, nor adulterers, nor male prostitutes, nor homosexuals, nor thieves, nor covetous, nor drunkards, nor slanderers, nor extortionists, will inherit God’s Kingdom. Some of you were such, but you were washed. You were sanctified. You were justified in the name of the Lord Jesus, and in the Spirit of our God.
1 Corinthians 6:9–11
For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don’t find it doing that which is good. For the good which I desire, I don’t do; but the evil which I don’t desire, that I practice. But if what I don’t desire, that I do, it is no more I that do it, but sin which dwells in me. I find then the law that, while I desire to do good, evil is present. For I delight in God’s law after the inward person, but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members. What a wretched man I am! Who will deliver me out of the body of this death? I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God’s law, but with the flesh, sin’s law.
Romans 7:18–25